According to most Christians, Jesus was God-incarnate, full man and full  God. Can the finite and the infinite be one? "To be full" God means freedom from finite forms and from helplessness, and to be "full man" means the absence of divinity.

1.To be son is to be less than divine and to be divine is to be no one's son. How could Jesus have the attributes of sonship and divinity altogether?

2.Christians assert that Jesus claimed to be God when they quote him in John 14:9: "He that has seen me has seen the Father". Didn't Jesus clearly say that people have never seen God, as it says in John 5:37: "And the father himself which has sent me, has borne witness of me. You have NEITHER HEARD HIS VOICE
AT ANY TIME NOR SEEN HIS SHAPE"?

3.Christians say that Jesus was God because he was called Son of God, Son  of Man, Messiah, and "saviour". Ezekiel was addressed in the Bible as Son of Man.  Jesus spoke of "the peace makers" as Sons of God. Any person who followed the Will and Plan of God was called SON OF GOD in the Jewish tradition and in their language (Genesis 6:2,4; Exodus 4:22; Psalm 2:7; Romans 8:14). "Messiah" which in Hebrew means
"God's anointed" and not "Christ", and "Cyrus" the person is called "Messiah" or "the anointed". As for "saviour", in II KINGS 13:5, other individuals were given that title too without being gods. So where is the proof in these terms that Jesus was God when the word son is not exclusively used for him alone?

4.Christians claim that Jesus acknowledged that he and God were one in the sense of nature when he says in John 10:30 "I and my father are one". Later on in John 17:21-23, Jesus refers to his followers and himself and God as one in five places. So why did they give the previous "one" a different meaning from the other five "ones"?

5.Is God three-in-one and one in three simultaneously or one at a time?

6.If God is one and three simultaneously, then none of the three could be the complete God. Granting that such was the case, then when Jesus was on earth, he wasn't a complete God, nor was the "father in Heaven" a whole God. Doesn't that contradict what Jesus always said about His God and our God in heaven, his Lord and our Lord ? Does that also mean that there was no complete god then, between the claimed crucifixion and the claimed resurrection?

7.If God is one and three at a time, then who was the God in heaven when Jesus was on earth? Wouldn't this contradict his many references to a God in Heaven that sent him?

8.If God is three and one at the same time, who was the God in Heaven within three days between the claimed crucifixion and the claimed resurrect ion?

9.Christians say that: "The Father(F) is God, the Son(S) is God, and the Holy Ghost(H) is God, but the Father is not the Son, the Son is not the Holy Ghost, and the Holy Ghost is not the Father". In simple arithmetic and terms therefore, if F = G, S = G, and H = G, then it follows that F = S = H, while the second part of the
statement suggests that F ¹ S ¹ H (meaning, "not equal"). Isn't that a contradiction to the Christian dogma of Trinity in itself ?

10.If Jesus was God, why did he tell the man who called him "good master" not to call him "good" because accordingly, there is none good but his God in Heaven alone?

11.Why do Christians say that God is three-in-one and one in three when Jesus says in Mark 12:29: "The Lord our God is one Lord" in as many places as yet in the Bible?

12.If belief in the Trinity was such a necessary condition for being a Christian, why didn't Jesus teach and emphasize it to the Christians during his time? How were those followers of Jesus considered Christians without ever hearing the term Trinity? Had the Trinity been the spinal cord of Christianity, Jesus would have emphasized it on many occasions and would have taught and explained it in detail to the people.

13.Christians claim that Jesus was God as they quote in John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God". This is John speaking and not Jesus. Also, the Greek word for the first occurrence of God is HOTHEOS which means "the God" or "God" with a capital "G", while the Greek word
for its second occurrence is "TONTHEOS", which means "a god " or "god" with a small "g".  Isn't this dishonesty and inconsistency on the part of those translating the Greek Bible? ?  Isn't such quotation in John 1:1 recognized by every Christian scholar of  the Bible to have been written by a Jew named Philo Alexandria way before Jesus and John?

14.Wasn't the word "god" or "TONTHEOS" also used to refer to others as well as in II Corinthians 4:4 "(and the Devil is) the god of this world" and in Exodus 7:1 "See , I have made thee (Moses ) a god to Pharaoh"?

 SALVATION:

Christians say that "GOD LOST His only son to save us". To whom did God lose Jesus if he owns the whole universe?

15. If it was agreeable with God's Majesty to have sons, He could have created a million sons the like of Jesus. So what is the big clear deal about this only son?

16.Why does the Bible say that Jesus wanted to die on the cross, when the one on the cross was shouting "My God, my God, why have you forsaken me?" according to Matthew 27:45 and Mark 15:33?

17. If God had wanted to save us, couldn't He have done that without sacrificing Jesus?

18. God is Just, and justice requires that nobody should be punished for the sins of others, nor should some people be saved by punishing other people. Doesn't the claim that God sacrificed Jesus to save us because He was Just, contradict the definition of justice?

19. People sacrifice things they have to get something they don't have when they can't have both. Christians say that "God SACRIFICED His only son to save us". We know that God is Almighty; to whom did He sacrifice Jesus?