Rebuttal to Craig Winn "Prophet of Doom: MURDER" article:
The following article is a rebuttal to Craig Winn's article that is located at: http://www.prophetofdoom.net/quotes2.html#murder.
Important Note to the Reader:
Craig Winn purposely twisted and modified the English translations that he used! He changes words in translations and uses non-Muslim ones. I've noticed this a lot through his translations of the Noble Verses that he used from the Noble Quran.
Please visit:
List of Craig Winn's fabricated lies and deliberate alteration of quotes, WITH CLEAR-CUT PROOFS!
Before we get into his article, let's review Murders and Terrorism in the Bible by its Prophets:
Aisha in Islam: Let's discuss the age of Aisha being 9 when she married our Prophet (CLICK HERE): 1- See proofs, in the "Aisha being 9" article, from the Bible about little girls as young as 9 were married off and even sold off by their fathers as slave girls to men who were even older than their fathers. 2- See also irrefutable proofs that pedophilia and terrorism exist in the Bible. During the Mosaic times in the Bible's Old Testament, 3-year old slave girls were literally forced into sex under Moses' Orders and Command. You sometimes have to read things twice to believe them! See also: Maiming of the enemies' bodies in the Bible. Cutting the hands and feet of the enemies in the Bible, and hanging their live bodies on trees until they DIE. *** Killing of innocent children in the Bible. *** X-Rated Pornography in the Bible. *** Fathers sticking their fingers into their daughters' vaginas before marriage in the Bible.
Marriage for young girls was widely practiced among Arabs back then, and even today in many third-world non-Muslim and Muslim countries. Also visit: Why Muta (temporary) Marriage was allowed and why it was discontinued. |
Let us now continue with his article:
He wrote:
MURDER:
Tabari IX:69 Killing disbelievers is a small matter to
us.
Tabari VIII:141 The battle cry of the Companions of the
Messenger of Allah that night was: Kill! Kill! Kill!
Bukhari:V5B59N512 The Prophet had their men killed, their
woman and children taken captive.
Ishaq:489 Do the bastards think that we are not their equal
in fighting? We are men who think that there is no shame in killing.
Quran 2:191 And kill them wherever you find and catch
them. Drive them out from where they have turned you out; for Al-Fitnah (polytheism,
disbelief, oppression) is worse than slaughter.
Quran 33:60 Truly, if the Hypocrites stir up
sedition, if the agitators in the City do not desist, We shall urge you to go against them
and set you over them. Then they will not be able to stay as your neighbors for any length
of time. They shall have a curse on them. Whenever they are found, they shall be seized
and slain without mercya fierce slaughtermurdered, a horrible murdering.
Bukhari:V4B52N270 Allahs Messenger said, Who is
ready to kill Ashraf? He has said injurious things about Allah and His Apostle.
Maslama got up saying, Would you like me to kill him? The Prophet proclaimed,
Yes. Maslama said, Then allow me to lie so that I will be able to
deceive him. Muhammad said, You may do so.
Ishaq:368 Kabs body was left prostrate [humbled
in submission]. After his fall, all of the Nadir Jews were brought low. Sword in hand we
cut him down. By Muhammads order we were sent secretly by night. Brother killing
brother. We lured him to his death with guile [cunning or deviousness]. Traveling by
night, bold as lions, we went into his home. We made him taste death with our deadly
swords. We sought victory for the religion of the Prophet.
Tabari VII:97/Ishaq:368 We carried Kabs head
and brought it to Muhammad during the night. We saluted him as he stood praying and told
him that we had slain Allahs enemy. When he came out to us we cast Ashrafs
head before his feet. The Prophet praised Allah that the poet had been assassinated and
complimented us on the good work we had done in Allahs Cause. Our attack upon
Allahs enemy cast terror among the Jews, and there was no Jew in Medina who did not
fear for his life.
Tabari VII:97 The morning after the murder of Ashraf, the
Prophet declared, Kill any Jew who falls under your power.
Ishaq:369 Thereupon Masud leapt upon Sunayna, one of
the Jewish merchants with whom his family had social and commercial relations and killed
him. The Muslims brother complained, saying, Why did you kill him? You have
much fat in you belly from his charity. Masud answered, By Allah, had
Muhammad ordered me to murder you, my brother, I would have cut off your head.
Wherein the brother said, Any religion that can bring you to this is indeed
wonderful! And he accepted Islam.
Bukhari:V1B1N6 Just issue orders to kill every Jew in the
country.
Ishaq: 676 You obey a stranger who encourages you to
murder for booty. You are greedy men. Is there no honor among you? Upon hearing
those lines Muhammad said, Will no one rid me of this woman? Umayr, a zealous
Muslim, decided to execute the Prophets wishes. That very night he crept into the
writers home while she lay sleeping surrounded by her young children. There was one
at her breast. Umayr removed the suckling babe and then plunged his sword into the poet.
The next morning in the mosque, Muhammad, who was aware of the assassination, said,
You have helped Allah and His Apostle. Umayr said. She had five sons;
should I feel guilty? No, the Prophet answered. Killing her was as
meaningless as two goats butting heads.
Bukhari:V1B11N626 The Prophet said, No prayer is
harder for the hypocrites than the Fajr. If they knew the reward they would come to (the
mosque) even if they had to crawl. I decided to order a man to lead the prayer and then
take a flame to burn all those who had not left their houses for the prayer, burning them
alive inside their homes.
Tabari VIII:178/Ishaq:550 Muhammad ordered that
certain men should be assassinated even if they were found behind the curtains of the
Kaaba. Among them was Abdallah bin Sad [the Qurans one and only
scribe]. The reason that Allahs Messenger ordered that he should be slain was
because he had become a Muslim and used to write down Quran Revelation. Then he
apostatized [rejected Islam].
Tabari VIII:179 Abdallah bin Sad fled to Uthman, his
brother, who after hiding him, finally surrendered him to the Prophet. Uthman asked for
clemency. Muhammad did not respond, remaining silent for a long time. Muhammad explained,
By Allah, I kept silent so that one of you might go up to him and cut off his
head! One of the Ansar said, Why didnt you give me a sign?
Allahs Apostle replied, A prophet does not kill by pointing.
Tabari VIII:179/Ishaq:550 Among those who Muhammad ordered
killed was Abdallah bin Khatal. The Messenger ordered him to be slain because while he was
a Muslim, Muhammad had sent him to collect the zakat tax with an Ansar and a slave of
his.... His girls used to sing a satire about Muhammad so the Prophet ordered that they
should be killed along with Abdullah. He was killed by Said and Abu Barzah. The two
shared in his blood. One of the singing girls was killed quickly but the other fled. So
Umar caused his horse to trample the one who fled, killing her.
Ishaq:551 Another victim was Huwayrith. He used to insult
Muhammad in Mecca. Huwayrith was put to death by Ali. The Messenger ordered Miqyas
assassination only because he had killed an Ansar who had killed his brother by mistake
and then became a renegade by rejecting Islam.
Tabari VIII:180 Also among those eliminated were Ikrimah
bin Abu Jahl and Sarah, a slave of one of Abd Muttalibs sons. She taunted Muhammad
while he was in Mecca.
Tabari VIII:181 The Messenger ordered six men and four
women to be assassinated. One of these women was Hind, who swore allegiance and became a
Muslim.
Bukhari:V4B52N281 They took Khubaib to Mecca after the
battle of Badr. He had killed Harith, a Meccan nobleman. The Quraysh gathered to kill him
in retribution.
Khubaib wanted to offer two Rakat (prayers). They allowed this and
he said, O Allah, kill them all with no exception. He then recited the poetic
verse: Im being martyred as a Muslim. I do not mind how I am killed in
Allahs Cause. For my killing is for Allahs Sake. If Allah wishes, He will
bless the amputated parts of my torn body. Then the son of Harith [the man Khubaib
had murdered] killed him.
Ishaq:597 When the Apostle returned to Medina after his
raid on Taif, word spread that he had killed some of the men who had satirized and
insulted him. The poets who were left spread in all directions.
Tabari IX:76 Malik has reported to me that you were the
first from Himyar to embrace Islam and that you have killed infidels, so rejoice at your
good fortune.
Tabari IX:121 When it was feasible for me, I
struck him with my sword and killed him. Then I departed, leaving his women to throw
themselves at him. When I returned to the Prophet, he asked, Is your mission
accomplished? Yes. I have killed him.
Ishaq:308/Tabari VII:65 When the Apostle was in Safra, Nadr
was assassinated. When Muhammad reached Irq al-Zabyah he killed Uqbah. When the Prophet
ordered him to be killed, Uqbah said, Who will look after my children,
Muhammad? Hellfire, the Apostle replied, and he was killed.
Tabari VII:85 Muhammad killed many Quraysh polytheists at
Badr.
Tabari VII:99 In this year, the killing of Abu Rafi the Jew
took place. The Messenger sent some Ansar under the command of Abd Allah and Abd Allah
against the Jew. Abu Rafi used to injure and wrong the Prophet.... Abd Allah said to the
others, Stay where you are, and I will go and ingratiate myself with the doorkeeper
to gain entrance.
Tabari VII:100 Every time I opened a door, I shut it behind
me from the inside, saying to myself, If they become aware, they will not have time
to stop me from killing him. When I reached Rafi, he was in a dark room with his
family. As I did not know where he was in the room, I said, O Abu Rafi. When
he replied, I proceeded toward the voice and gave him a blow with my sword. He shouted and
I came back, pretending to be a helper. I said, O Abu, changing the tone of my
voice. He asked me, I dont know who came to strike me with his sword.
Then I drove my sword into his belly and pushed it forcibly till it touched the bone. I
hit him again and covered him with wounds, but I could not kill him, so I thrust the point
of my sword into his stomach until it came out through his back. At that, I knew that I
had killed him [in front of his wife and children]. I came out, filled with puzzlement,
and went towards a ladder in order to get down but I fell into a moonlit night and
sprained my foot. I bound it with my turban and moved on. I came to my companions and
said, By Allah, I will not leave till I hear the wailing of their women. So, I
did not move till I heard them crying for the Jewish merchant. I said, Deliverance!
Allah has killed Abu Rafi. I got up, feeling no ailment, and proceeded till we came
upon the Prophet and informed him.
Tabari VII:101 The Khazraj asked the Prophet for permission
to kill Sallam Huqayq, who was in Khaybar. He granted this. Ishaq:482
One of the favors which Allah conferred upon his Prophet was that these two tribes
of the Ansar, the Aws and the Khazraj, used to vie with one another like stallions to
carry out the will of Muhammad. The Aws did not do anything which benefited him without
the Khazraj saying, By Allah they will not gain superiority over us in Islam in the
eyes of the Messenger by doing this. And they would not cease until they had done
something similar. Thus when the Aws killed Kab Ashraf on account of his hostility
to Muhammad, the Khazraj conferred to find a man comparable to Kab in hostility and
called to mind Sallam Huqayq in Khaybar. They asked the Prophet for permission to kill
him, and it was granted.
Tabari VII:101/Ishaq:483 Sallams wife came out and we
told her that we were Arabs in search of supplies. When we entered, we bolted the door on
her so she gave a shout to warn him of our presence. We rushed upon him with our swords as
he lay in his bed. He took his pillow and tried to fend us off. Abd Allah thrust his sword
into his stomach and transfixed him while he was shouting, Enough! Enough! At
once we went out but Abd Allah had bad eyesight, and he fell off the stairway, bruising
his leg or arm. How shall we know that the enemy of Allah is dead? one of us
asked. I will go and look, one replied. He set off and mingled with the
people. He said, I found him with the men of the Jews, and with his wife, who had a
lamp in her hand, peering into his face. She said, By the God of the Jews, he is
dead. I never heard any more pleasing words than these. We went to the Messenger of
Allah and told him that we had killed the enemy of Allah. We disagreed in his presence
about the killing of Sallam, each of us claiming to have done it. The Prophet said,
Bring me your swords. We did and he looked at them. He said, This sword
of Abd Allah killed him. I can see the marks left by bones on it.
Ishaq:483 Allah, what a fine band you have, one willing to
kill Sallam and Ashraf! We went with sharp swords, like fighting lions. We came upon their
homes and made them drink death with our swift-slaying swords. Looking for the victory of
our Prophets religion, we ignored every risk.
Tabari VII:112/Ishaq:372 When a blind Jew became aware of
the presence of the Messenger and the Muslims he rose and threw dust in their faces,
saying, Even if you are a prophet, I will not allow you into my garden! I was
told that he took a handful of dirt and said, If only I knew that I would not hit
anyone else, Muhammad, I would throw it in your face. Sad rushed in and hit
him on the head with his bow and split the Jews head open.
Ishaq:403 Allah killed twenty-two polytheists at
Uhud.
Tabari VII:147 Amr was sent by Muhammad to kill Abu Sufyan
[the Quraysh leader and merchant]. The Prophet said, Go to Abu Sufyan and kill
him.
When I entered Mecca I had a dagger ready to slay anybody who laid hold
of me. My Ansar companion asked, Should we start by circumambulating the Kaaba
seven times and praying two rakahs? I said, I know the Meccans better
than you do. But he kept pestering me until in the end we went to the Kaaba,
circumambulated it seven times, and prayed. Tabari VII:148
One of the Meccans recognized me and shouted, That is Amr! They rushed
after us, saying, By Allah, Amr has not come here for any good purpose! He has come
for some evil reason. Amr had been a cutthroat and a desperado before accepting
Islam.
Tabari VII:148 Amr said, Lets wait here until
the cry has died down. They are sure to hunt for us tonight and tomorrow. I was still in
the cave when Uthman bin Malik came riding proudly on his horse. He reached the entrance
to our cave and I said to my Ansar companion, If he sees us, he will tell everyone
in Mecca. So I went out and stabbed him with my dagger. He gave a shout and the
Meccans came to him while I went back to my hiding place. Finding him at the point of
death, they said, By Allah we knew that Amr came for no good purpose. The
death of their companion impeded their search for us, for they carried him away.
Tabari VII:149 I went into a cave with my bow and arrows.
While I was in it, a one-eyed man from the Banu Bakr came in driving some sheep. He said,
Whos there? I said [lied], Im a Banu Bakr. So am
I. Then he laid down next to me, and raised his voice in song: I will not
believe in the faith of the Muslims. I said, You will soon see! Before
long the Bedouin went to sleep and started snoring. So I killed him in the most dreadful
way that anybody has ever killed. I leant over him, struck the end of my bow into his good
eye, and thrust it down until it came out the back of his neck. After that I rushed out
like a wild beast and took flight. I came to the village of Naqi and recognized two Meccan
spies. I called for them to surrender. They said no so I shot and arrow and killed one,
and then I tied the other up and took him to Muhammad. Tabari
VII:150 I had tied my prisoners thumbs together with my bowstring.
The Messenger of Allah looked at him and laughed so that his back teeth could be seen.
Then he questioned me and I told him what had happened. Well done! he said,
and prayed for me to be blessed.
Ishaq:434 Amr and an Ansari waited until they were asleep.
Then Amr killed them, thinking that he had taken vengeance for the Muslims who had been
slain. When he came to the Messenger, he told him what had happened. The Prophet said,
You have killed men for whom I shall have to pay blood-money.
Tabari VIII:22 Hassan was with the women and children. A
Jew passed by and began to walk around his settlement. There was no one to protect them
while the Apostle and his Companions were at the Meccans throats. So I said:
Hassan, this Jew is walking around. I fear he will point out our weakness while the
Muslims are too busy to attend to us. So go down to him and kill him.
Tabari VIII:22/Ishaq:458 Allah forgive you, daughter
of Abd al-Muttalib, Hassan said. You know that I am not the man to do
it. When he said that to me I saw that nothing could be expected from him. I girded
myself, took a club, and, having gone down from the fortress to the man, I struck him with
the club until I killed him. When I had finished with him, I returned to the fortress and
said, Hassan, go down to him and strip himonly his being a man kept me from
taking his clothes. Hassan replied, I have no need for his spoils.
Ishaq:464 The Jews were made to come down, and Allahs
Messenger imprisoned them. Then the Prophet went out into the marketplace of Medina, and
he had trenches dug in it. He sent for the Jewish men and had them beheaded in those
trenches. They were brought out to him in batches. They numbered 800 to 900 boys and
men. Tabari VIII:40 The Messenger commanded that
furrows should be dug in the ground for the Qurayza. Then he sat down. Ali and Zubayr
began cutting off their heads in his presence.
Tabari VIII:38 The Messenger of Allah commanded that all of
the Jewish men and boys who had reached puberty should be beheaded. Then the Prophet
divided the wealth, wives, and children of the Banu Qurayza Jews among the Muslims.
Tabari VIII:90 Abu Basir went out with his companions. When
they stopped to rest he asked one of them, Is this sword of yours sharp?
Yes, he replied. May I look at it? Basir asked. If you
wish. Basir unsheathed the sword, attacked the man, and killed him. The other Muslim
ran back to the Messenger, saying, Your Companion has killed my friend. While
the man was still there, Abu Basir appeared girded with the sword. He halted before
Muhammad and said, Messenger, your obligation has been discharged.
My response:
First of all, as I proved in my previous rebuttals, the Al-Tabari and Ibn-Ishaq and other sources are extremely doubtful and unauthenticated. Most Muslim scholars today firmly and strongly believe in this. Not that the hadiths above are bad or anything, but as most Muslim Scholars agree, we Muslims can't take them as absolute Truth or accurate information. Much of these volumes are either corrupt or taken out of context. Again, this is according to the Muslims scholars. This is why these volumes are considered "unauthenticated".
Also visit: What parts of the Bible and Hadiths do Muslims believe are closest to the Truth, and Why?
My below responses will be divided into 4 main sections:
1- The Noble
Quran Commands Peace to peaceful non-Muslims.
2- The Jews'
status in the Bible.
3- The Noble
Quran is clear about the Jews. Some of them are Great people, and most of them are
evil ones.
4- After the
Jews' betrayal to the Prophet peace be upon him, it became necessary to punish them and
cleanse them out of the Holy Lands.
1- The Noble Quran Commands Peace to peaceful non-Muslims:
In regards to Jihad and fighting the hostile enemy, Allah Almighty Made it crystal clear in the Noble Quran about being peaceful to ordinary and peaceful non-Muslims, and being very hostile to the hostile enemy:
"Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors. (The Noble Quran, 2:190)"
"But if the enemy incline towards peace, do thou
(also) incline towards peace, and trust in God: for He is One that heareth
and knoweth (all things). (The Noble Quran, 8:61)"
"If thou dost stretch thy hand against me, to slay me, it
is not for me to stretch my hand against thee to slay thee: for I do fear
God, the cherisher of the worlds. (The Noble Quran,
5:28)"
The reason for
"Jihad" Noble Verses:
The so-called "Jihad" Noble Verses came for specific times and places.
They don't apply for all times and everybody! I can't slay you, a non-Muslim, just
because you're not a Muslim. The pagan Arabs were very hostile people and only knew
the sword as an answer. Many wars were imposed upon the Muslims, and thus, it is
only normal and natural to find Noble Verses that deal with these specific hostile
situations. But the Message of the Noble Quran is PEACE, as clearly
proven in Noble Verses 2:190, 8:61 and 5:28 above.
From www.answering-christianity.com/by_the_sword.htm:
About Islam:
Islam is not a religion of arms and swords! When Allah Almighty revealed the Noble Quran to Prophet Muhammad peace be upon him, and Muhammad became the Messenger of GOD Almighty, Muhammad had to spread Islam to 365 Pagan Arab Tribes. These tribes showed so much hostility toward the Muslims and Islam, and have imposed so many battles against the Muslims.
Later, when Islam was the religion of what we call today Saudi Arabia, and the 365 Pagan Arab tribes mostly converted to Islam, the Muslims had to yet face another type of challenge.
The Nuclear Soviet Union and the United States of America of our days were the Great Empires of the Christian Romans and the Pagan Persians. If you know geography and history well enough, then you would see that the Muslims were trapped between those two big Super Powers.
Hostility and Battles from those two Empires were imposed upon the Muslims. For instance, when our Prophet peace be upon him sent his messenger to "Kisrah", the Emperor of Persia, introducing Islam to him, Kisrah ordered for the Muslims' Messenger to be executed!
Back then, like today, this was considered a coward act. It was the Persians who showed the hostility toward the Muslims and declared the many battles against Islam.
The Christian Romans weren't any better. For instance, in one of their many battles against the Muslims is when they saw the threat to their religion in the Middle East, the King "Herucl", sent out an army of 100,000 men and ordered them to go to "Madina" in what we call today Saudi Arabia to destroy Islam once and for all.
The Muslims were not stable yet at that time, and they only sent out an army of 3,000 men at that time to drive the Christian Romans away from Madina. The battle was named "The battle of Mo'ta" and it took place in Mo'ta, Jordan today.
The Muslims' plan was to meet the Christian Romans far away from Madina, and to have them stray away from Madina. The army of 3,000 men was successful enough to fight the Christian Romans for few days and then to pull away from the battle and headed South of Jordan. The Romans strayed away from Madina and the small army of the Muslims was able to run away through the mountains. More than half of the 3,000 Muslims however were killed in this operation.
The point is that Islam didn't spread by sword with much choice. The wars were imposed upon the Muslims. The Muslims didn't ask for those wars.
Islam is a Religion of Love and Peace and Forgiveness [1] [2] [3] [4] [5].
Prophet Muhammad peace be upon him never took any personal revenge from anyone.
What does the Qu'ran say about violence? Why does the Noble Quran contain Verses that command the Muslims to fight? See the justified and good reasons behind it.
2- The Jews' status in the Bible:
Now according to the Bible itself, most Jews are people of evil, lies and worst of all, betrayal. Let us look at what the Bible also says about them:
"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (From the KJV Bible, Matthew 23:37)"
"Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. (From the KJV Bible, Matthew 21:43)"
"You have heard these things; look at them all. Will you not admit them? "From now on I will tell you of new things, of hidden things unknown to you. They are created now, and not long ago; you have not heard of them before today. So you cannot say, 'Yes, I knew of them.' You have neither heard nor understood; from of old your ear has not been open. Well do I know how treacherous you are; you were called a rebel from birth. For my own name's sake I delay my wrath; for the sake of my praise I hold it back from you, so as not to cut you off. (From the NIV Bible, Isaiah 48:6-9)"
"So I will disgrace the dignitaries of your temple, and I will consign Jacob to destruction and Israel to scorn. (From the NIV Bible, Isaiah 43:28)"
"But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment. (From the NIV Bible, Isaiah 50:11)"
Further more from www.answering-christianity.com/bible_quran_differences.htm:
The Bible gives ample evidence of their blasphemy to GOD Almighty. You can read in full details the following Biblical books:
Exodus 32 - They built their golden calf god using their jewelry.
Exodus 34 - The Jews are hard-headed people who don't listen.
Deuteronomy 31 - Moses is concerned about the Jews' future after his death because they are constantly rebellious against the Holy Words and Law of GOD Almighty.
Here are some sample verses from the chapters above:
Exodus 32
1 When the people saw that Moses was so long in coming down from the
mountain, they gathered around Aaron and said, "Come, make us gods who
will go before us. As for this fellow Moses who brought us up out of Egypt,
we don't know what has happened to him."
Exodus 32
7 Then the LORD said to Moses, "Go down, because your people, whom you
brought up out of Egypt, have become corrupt.
8 They have been quick to turn away from what I commanded them and
have made themselves an idol cast in the shape of a calf. They have bowed down to it and
sacrificed to it and have said, 'These are your gods, O Israel, who brought you up out of
Egypt.'
9 "I have seen these people," the LORD said to Moses, "and they
are a stiff-necked people.
Exodus 34
8 Moses bowed to the ground at once and worshiped. 9 "O Lord,
if I have found favor in your eyes," he said, "then let the Lord go with us. Although
this is a stiff-necked people, forgive our wickedness and our sin, and take
us as your inheritance."
Deuteronomy 31
25 he gave this command to the Levites who carried the ark of the
covenant of the LORD :
26 "Take this Book of the Law and place it beside the ark of the covenant of the LORD
your God. There it will remain as a witness against you.
27 For I know how rebellious and stiff-necked you are. If you have been
rebellious against the LORD while I am still alive and with you, how much more will you
rebel after I die!
28 Assemble before me all the elders of your tribes and all your officials, so that I can
speak these words in their hearing and call heaven and earth to testify against them.
29 For I know that after my death you are sure to become utterly corrupt and to turn from
the way I have commanded you. In days to come, disaster will fall upon you because you
will do evil in the sight of the LORD and provoke him to anger by what your hands have
made."
Numbers 16
12 Then Moses summoned Dathan and Abiram, the sons of Eliab. But
they said, "We will not come!
13 Isn't it enough that you have brought us up out of a land flowing with milk and
honey to kill us in the desert? And now you also want to lord it over us?
14 Moreover, you haven't brought us into a land flowing with milk and honey or
given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men?
No, we will not come!"
Numbers 14
10 But the whole assembly talked about stoning them. Then the glory
of the LORD appeared at the Tent of Meeting to all the Israelites.
11 The LORD said to Moses, "How long will these people treat me with
contempt? How long will they refuse to believe in me, in spite of all the miraculous signs
I have performed among them?
12 I will strike them down with a plague and destroy them, but I will make you into a
nation greater and stronger than they."
Numbers 14
22 not one of the men who saw my glory and the miraculous signs I
performed in Egypt and in the desert but who disobeyed me and tested me ten
times-
23 not one of them will ever see the land I promised on oath to their
forefathers. No one who has treated me with contempt will ever see it.
24 But because my servant Caleb has a different spirit and follows me wholeheartedly, I
will bring him into the land he went to, and his descendants will inherit it.
Numbers 16
29 If these men die a natural death and experience only what usually
happens to men, then the LORD has not sent me.
30 But if the LORD brings about something totally new, and the
earth opens its mouth and swallows them, with everything that belongs to them, and they go
down alive into the grave, then you will know that these men have treated the LORD with
contempt."
31 As soon as he finished saying all this, the ground under them split apart
Note: I believe this is where they were transformed into apes and swines according to the Noble Quran. The earth probably never opened up and swallowed them. Or may be it did after they were shown to everyone. Only Allah Almighty Knows about the exact timing.
3- The Noble Quran is clear about the Jews. Some of them are Great people, and most of them are evil ones:
From www.answering-christianity.com/blessed_jesus.htm:
What is the place of the Jews and Christians in Islam?
According to Islam, the righteous people from the Jews and Christians will have their Great Reward from Allah Almighty and will enter Paradise. Let us look at the following Noble Verses:
"And there are, certainly, among the People of the Book [Jews and Christians], those who believe in God, in the revelation to you, and in the revelation to them, bowing in humility to God: They will not sell the Signs of God for a miserable gain! For them is a reward with their Lord, and God is swift in account. (The Noble Quran, 3:199)"
"Not all of them are alike: Of the People of the Book [Jews and Christians] are a portion that stand (For the right): They rehearse the Signs of God all night long, and they prostrate themselves in adoration. They believe in God and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. (The Noble Quran, 3:113-114)"
"Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in God and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. (The Noble Quran, 2:62)"
"Nay,-whoever submits His whole self to God and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. (The Noble Quran, 2:112)"
"Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve. (The Noble Quran, 2:277)"
The Righteous and Beloved Jews in the Noble Quran:
"Of the people of Moses (i.e., the Jews) there is a section who guide and do justice in the light of truth. (The Noble Quran, 7:159)"
The above Noble Verses clearly speak about the righteous Jews and Christians who believe
in Allah Almighty and do righteousness and will have their Great Reward and enter
Paradise.
However, according to Allah Almighty, from among the people of the Book, most of the ones who will gain Paradise are Christians; few of them are Jews. Let us look at the following Noble Verses:
"Strongest among men in enmity to the believers [Muslims] wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, 'We are Christians': because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant. (The Noble Quran, 5:82)"
"The Jews say: 'God's hand is tied up.' Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from God increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, God doth extinguish it; but they strive to do mischief on earth. And God loveth not those who do mischief. (The Noble Quran, 5:64)"
"But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for God loveth those who are kind. (The Noble Quran, 5:13)"
We must also know that according to Islam most of the People of the Book (Jews and Christians) are perverted transgressors, deceiving, in some cases are hypocrites, and most of them are considered Truth rejecters! Let us look at the following Noble Verses:
"Ye [Muslims] are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in God. If only the People of the Book [Jews and Christians] had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. (The Noble Quran 3:110)"
"And they say: 'None shall enter Paradise unless he be a Jew or a Christian.' Those are their (vain) desires. Say: 'Produce your proof if ye are truthful.' (The Noble Quran, 2:111)"
"A section of the People of the Book [Jews and Christians during Prophet Muhammad's time] say: Believe in the morning what is revealed to the believers [Muslims], but reject it at the end of the day; perchance they may (themselves) turn back (from Islam). (The Noble Quran, 3:72)"
"Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: 'The Guidance of God,-that is the (only) Guidance.' Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against God. (The Noble Quran, 2:120)"
"They say: 'Become Jews or Christians if ye would be guided (To salvation).' Say thou: 'Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with God.' (The Noble Quran, 2:135)"
"They do blaspheme who say: 'Allah is Christ the son of Mary.' But said Christ: 'O Children of Israel! Worship Allah, my Lord and your Lord.' Whoever joins other gods with Allah - Allah will forbid him the Garden, and the Fire will be his abode. There will for the wrongdoers be no one to help.
(The Holy Quran, 5:72)"
4- After the Jews' betrayal to the Prophet peace be upon him, it became necessary to punish them and cleanse them out of the Holy Lands:
From http://www.alminbar.com/khutbaheng/819.htm:
.............
Let us never forget that the Jews fought against the most honourable person and the master of the Prophets and Messengers; our Prophet Muhammad sallallaahu alaihi wa sallam, until the very last moment of his life, despite the fact that they knew for certain that he was the seal of the Prophets which the Torah and the Bible had mentioned. They also knew for sure that Allaah would grant him victory over them and all other disbelievers; but despite all of this, they still fought, betrayed and deceived him. Moreover, they actually plotted to assassinate him sallallaahu alaihi wa sallam and never lowered the banner of war against him.
During the worst and most difficult times of times for the Prophet sallallaahu alaihi wa sallam, at the battle of the trench, while there were armies surrounding Madeenah, the Jews plotted to kill the Prophet sallallaahu alaihi wa sallam and his companions from within Madeenah. The companions, may Allah be pleased with them, were having a terrible experience during this battle, yet the Jews of Banu Quraydhah (who were one of the Jewish tribes of Madeenah), at this most critical of times, broke the pledge of non-aggression and mutual defence which they given to the Prophet sallallaahu alaihi wa sallam.
The Jews intimidated the Muslims, which added to their sense of fear and danger of being in Madeenah. Their families were at great risk and had it not been for the mercy of Allaah, the Jews of Banu Quraydhah would have started another front in the war against the Muslims from within, just when the Muslims were at their most vulnerable.
Allaah rendered the Jews plans as futile as well as those of the confederate tribes who had surrounded Madeenah. He sent down His angels who cast terror into the hearts of the confederates and they withdrew, leaving the Jews of Banu Quraydhah alone with no support.
When the battle was over, the Muslim army and the Prophet sallallaahu alaihi wa sallam went back to their homes. He sallallaahu alaihi wa sallam then took off his armour and began to have a wash when the angel Jibreel, peace be upon him, came to him and said: O Messenger of Allaah! You have taken off your armour, but I swear by Allaah that the angels have not yet put down their weapons, go to them (and he pointed in the direction of Banu Quraydhah). Thereupon, the Prophet sallallaahu alaihi wa sallam instructed an envoy to command the Muslim army to go to attack Banu Quraydhah by proclaiming: None of you should pray Asr until they are within the territory of Banu Quraydhah. After this, the Messenger of Allaah sallallaahu alaihi wa sallam set out with his army of believers who numbered close to three-thousand mujaahideen.
Banu Quraydhah were surrounded and blockaded for more than twenty nights until they offered to surrender on the condition that Sad Ibn Muaadh, may Allaah be pleased with him, would act as an arbiter in their case. They asked for this because he, may Allaah be pleased with him, was from the tribe of Aws who were their allies before Islaam and therefore they hoped that he would give a biased judgement in their favour. Also, they refused the Prophet sallallaahu alaihi wa sallam as a judge because they where afraid of the consequences of his judgement.
So the Prophet sallallaahu alaihi wa sallam sent for Sad, who was injured during the battle and therefore had to be carried. The judgement of Sad was that all their men should be beheaded, their properties be seized and distributed among the Muslims and that their women and offspring be held captive. Thereupon, the Messenger of Allaah exclaimed: Allaahu Akbar! O Sad! You have judged by the command of Allaah.
Indeed, this is the judgment of Allaah with regard to the Jews who are the people of betrayal, deception, evil and corruption; the people who exhibited these repugnant characteristics even with the most honourable of the creations of Allaah; His Prophets and Messengers.
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From http://www.islamic-message.net/English/Books/lopm/chptr21.htm:
WHEN the Prophet (Pbuh) first arrived in Medina, the Jews whowere living there had welcomed him. The Prophet (Pbuh) had returned their greeting, as he wished to be on good terms with them. An agreement was also reached between the Muslims and the Jews, which gave the Jews the freedom to practice their religion andwhich also set out their rights and their duties. Among these duties was that in the case of war with Quraysh, the Jews would fight on the side of the Muslims.
Despite this agreement, however, some of the Jewish tribes, who resented the Prophet's presence in Medina, soon began to cause trouble amongst the Muslims. They tried to set the Muslim Emigrants from Mecca and the Ansar against each other. The troublemakers were given many warnings but they continued to be a nuisance. In the end, the Muslims had no choice but to drive them from Medina. A new agreement was offered those Jews who remained but the trouble did not end there. One of the Jewish tribes, the Bani Nadir plotted to murder the Prophet (Pbuh) but their plan was discovered and they, too, were exiled from the city. Knowing that they could not defeat the Muslims themselves, some of the leaders of the exiled Jews secretly went to Mecca to enlist the help of Quraysh. Knowing what the Meccans would like to hear, they pretended to believe in the same things. They said that they thought that the old Arab tradition was better than the teachings of the Prophet Muhammad (Pbuh) and that they believed that the Quraysh religion of worshipping many idols was better than the Prophet's with only one God. Then the Jews told them that if all the Arab tribes attacked Medina, the Jews inside the city would help to defeat the Prophet (Pbuh) and Islam once and for all.
The leaders of Quraysh were pleased to hear all this and seizing on what seemed to them a very good opportunity, agreed to the plan and began to gather together a formidable army. In the meantime in Medina, only one Jewish tribe, the Bani Quraydhah, refused to betray the Muslims.
Eventually the Muslims learned of the preparations being made for war in Mecca and of the plotting of the Jews within Medina itself. The betrayal of the Muslims by the Jews did not surprise the Prophet (Pbuh), who said of them: 'The hearts of the Jews have become closed to the truth. They have forgotten what Muses taught them long ago that there is only one God.'
In the Name of Allah, the Beneficent, the
Merciful
The likeness of those who are
entrusted with the
Law of Moses, yet apply it not, is as the
likeness of the ass carrying books.
Evil is the likeness of the people who
deny the revelations of Allah. And Allah guideth not wrongdoing folk.
(Koran lxii.5)
The Muslims wondered how they could defend Medina. They heard that Abu Sufyan was coming to attack them with an enormous army which included many other Arab tribes, as well as Quraysh. What were theyto do with only a single week to prepare? The Prophet (Pbuh) and his men knew that it would be impossible for them to fight off all these tribes! The only thing they could do was to stay inside the city and try to defend it as best they could.
Now among the people of Medina was a Persian named Salman, who had to live in the city some time before the Prophet's arrival there. As a convert to Christianity he had traveled to Medina after Christian sages had told him that a Prophet would be born in Arabia. On arriving in Medina he was, however, sold into slavery by the merchants with whom he had traveled. Later he became a Muslim, gained his freedom and became a member of the Prophet's household.
When the people gathered to discuss a plan of action against the approaching enemy, Salman was present and it was he who suggested that they should dig a trench around the city. The Prophet (Pbuh) thought this a good idea, so the Muslims set to work, although it was in the middle of winter. They worked day and night, digging the trench as quickly as possible. The Prophet (Pbuh) himself carried rocks and when the men were tired he gave them the will to carry on. Someone later recalled how beautiful he looked, dressed in a red cloak with dust upon his breast and his dark hair nearly reaching his shoulders.
There was little food at this time and the men were often hungry as they worked. On one occasion, however, a little girl gave some dates to the Prophet (Pbuh), which he spread out on a cloth. The men were then called to eat and the dates kept increasing in number until everyone had been fed. Even after everyone had eaten their fill, the dates continued to increase so that there were more than the cloth could hold.
Similarly, there is the story of the lamb, that has come down to us from one who was there: 'We worked with the Apostle at the trench. I had a half-grown lamb and I thought it would be a good thing to cook it for Allah's Messenger. I told my wife to grind barley and make some bread for us. I killed the lamb and we roasted it for the Prophet (Pbuh). When night fell and he was about to leave the trench, I told him we had prepared bread and meat and invited him to our home. I wanted him to come on his own, but when I said this he sent someone to call all the men to come along. Everyone arrived and the food was served. He blessed it and invoked the Name of Allah over it. Then he ate and so did all of the others. As soon as one lot were satisfied, another group came until all the diggers had eaten enough, but still there was food to spare.
On March 24, 627 A.D., Abu Sufyan arrived with more than ten thousand men. The Muslims numbered only three thousand. Quraysh and their allies surrounded Medina but between the two armies was the long, wide trench. The Prophet (pbuh) and his men stayed behind this trench for nearly a month defending the city against their more powerful enemy. Many times warriors tried to cross the trench and enter the city, but each time they were pushed back by the Muslims. The Muslims were afraid that if any did manage to cross over, the Jews inside Medina would join forces with them and the Muslims would be beaten. The Jewish tribe of Bani Quraydhah, who had stood by the agreement with the Muslims, were pressed by a Jewish emissary from the enemy without, to break their promise. Eventually they agreed to do so and when the news of this reached the Prophet (pbuh) and his companions they were greatly troubled. Sa'd ibn Mu'adh, the leader of the tribe of Aws, was sent by the Prophet (pbuh) with two other men to find out if this were true. When they arrived in the part of Medina where the Jews lived, they found were even worse than they had previously thought. Sa'd ibn Mu'adh, whose tribe was closely allied with the Bani Quraydhah, tried to persuade their leader not to break the treaty with the Muslims, but he refused to listen. This meant that the Muslims could not relax their guard for one moment, for they were now threatened not only by the enemy beyond the trench, but by the Bani Qurayzah, within the walls of the city.
Things became more difficult for the Muslims day by day. It was extremely cold and food began to run out. To make matters worse, the Bani Qurayzah began openly and actively to join forces with the other Jews and cut off all supplies to the Muslims, including food. The enemies of Islam then planned how to capture Medina.
The situation looked desperate and the Prophet (pbuh) prayed to Allah to help the Muslims defeat their enemies. That very night a sandstorm blew up which buried the tents of Quraysh. The storm continued for three days and three nights making it impossible for the enemy to light a fire to cook a meal or warm themselves by.
On one of these dark nights the Prophet (pbuh) asked one of his men, Hudhayfah ibn al-Yaman, to go on a dangerous mission. The Prophet (pbuh) told him to make his way across the trench to the enemy camp where he should find out what they were doing.
With much difficulty Hudhayfah crossed the trench and made his way to a circle of Quraysh warriors talking in the darkness. He sat near them, but as there was no fire, no one noticed him. He then heard Abu Sufyan's voice: 'Let us go hom!' he said. 'We have had enough. The horses and camels are dying, the tents keep blowing away, most of the equipment has been lost, and we can not cook our food. There is no reason to stay!' Shortly after hearing this Hudhayfah made his way quickly and quietly back across the trench and the next morning the Muslims rejoiced to find that what he had overheard had come true-Quraysh and their allies had gone away! The siege of Medina had ended in a great victory for Islam.
But this was not to be the end of the difficulties, for the Archangel Gabriel came to the Prophet (pbuh) and told him that he should punish the Bani Qurayzah for betraying him and the Muslims. On hearing this, the Prophet (pbuh) ordered the Muslims to march against the Bani Qurayzah as they hid in their fortress. The Muslims besieged them for twenty-five days until they finally gave in. On surrendering, they asked the Prophet (pbuh) to let someone judge their case, and he agreed. He also allowed them to choose who would give the ruling.
The man chosen to judge the Bani Qurayzah was Sa'd ibn Mu'adh, leader of the Aws, a tribe which had always protected Bani Qurayzah in the past. Sa'd ibn Mu'adh who had himself been wounded in the battle, decided that the Jews should be tried by their own Holy Law, according to which anyone who broke a treaty would be put to death. As a result all the men of the Bani Qurayzah were executed and the women and children made captive.
If the Jews had succeeded in their pact, Islam would have been destroyed. Instead from that day on, Medina became a city where only Muslims lived. Very soon after peace had been restored to Medina, Sa'd ibn Mu'adh died of his wounds. It was said that the Archangel Gabriel came in the middle of that night and said to the Prophet (pbuh) 'O Muhammad, who is this dead man? When he arrived, the doors of heaven opened and the Throne of Allah shook.' The Prophet (pbuh) got up as soon as he heard this, but found that Sa'd was already dead. Although he had been a heavy man, the men who carried his body to the grave found it quite light. They were told that the angels were helping them. When he was buried, the Prophet (pbuh) said three times 'Subhan Allah!' (Glory be to Allah!), and 'Allahu Akbar!' (Allah is Most Great!). When asked why he did this, he replied, 'The grave was tight for this good man, until Allah eased it for him.' This is one of the rewards that Allah gives to martyrs and good Muslims.
Again, look at the inhumane Murders and Terrorism in the Bible by its Prophets:
Aisha in Islam: Let's discuss the age of Aisha being 9 when she married our Prophet (CLICK HERE): 1- See proofs, in the "Aisha being 9" article, from the Bible about little girls as young as 9 were married off and even sold off by their fathers as slave girls to men who were even older than their fathers. 2- See also irrefutable proofs that pedophilia and terrorism exist in the Bible. During the Mosaic times in the Bible's Old Testament, 3-year old slave girls were literally forced into sex under Moses' Orders and Command. You sometimes have to read things twice to believe them! See also: Maiming of the enemies' bodies in the Bible. Cutting the hands and feet of the enemies in the Bible, and hanging their live bodies on trees until they DIE. *** Killing of innocent children in the Bible. *** X-Rated Pornography in the Bible. *** Fathers sticking their fingers into their daughters' vaginas before marriage in the Bible.
Marriage for young girls was widely practiced among Arabs back then, and even today in many third-world non-Muslim and Muslim countries. Also visit: Why Muta (temporary) Marriage was allowed and why it was discontinued. |
Back to My Rebuttals, and exposing the lies of the Answering Islam team section.
Rebuttals to Craig Winn - "The Prophet of Doom" book.
Contradictions and History of Corruption in the Bible.
Questions about Jesus that trinitarian Christians don't have logical answers for.
What parts of the Bible do Muslims believe are closest to the Truth? and Why?
"Allah" was GOD Almighty's original Name in the Bible according to the Hebrew and Aramaic sources.
Scientific Miracles in Islam and the Noble Quran.
Most of the Bible's books and gospels were written by mysterious people!
Jesus mentioned Muhammad by the name in the Bible.
Did Isaiah 53 really prophesies about the crucifixion of Jesus? It supports Islam's claims about Jesus peace be upon him never died on the cross. I also addressed John 19:36-37 from the Bible and proved that Jesus never got crucified, since GOD Almighty promised that he will protect Jesus' body and not let even a single bone be broken. My question to all Christians is: How in the world is it possible for the feet to get nailed on the cross without any penetration to the bones by the nails, hence breaking part of the feet's bones?! I also added refutations to Exodus 12:46, Numbers 9:12, Zechariah 12:10 and Psalm 34:20, which supposedly prove the Christians' belief about Jesus crucifixion. I proved that this dogma has no truth what so ever and exposed the wrong Trinitarian English translation of Zechariah 12:10.