One tends to wonder, even if this sort of logic were defensible, how it would be a contradiction for her to be Lot's wife as well as for her to be an old woman? Is she required to remain young forever in order to satisfy your standards?
In any case, this is yet another example of how he knows very little about the teachings of Islam or the Qur'an and then bases his objections on this same ignorance of its teachings. Even a very cursory study of the Qur'an or even any basic Qur'anic reference would have shown him that the Qur'an labels the wives of both prophets Noah and prophet Lot as disbelievers who betrayed their husbands, died as disbelievers to enter Hellfire, and their husbands could avail them for naught. It also gives the example of the wife of Pharaoh as a believing woman who could not be misguided by her evil husband. This fact is stated quite clearly in the verse of Al-Tahreem(66):10-11. So even though it would not be a "contradiction" to claim that she was Lot's wife and "at the same time" she was an old woman, still, as we can see, it is quite appropriate to refer to her derogatorily since she refused to believe in her husband, prophet Lot (pbuh), and died a disbeliever to be sent to hellfire.
Once again, do the verse really contradict one-another?
Back to Responses to the so called "Contradictions" in the Noble Quran.