أين رحمة الله لمن اتبعوا دينه؟

[أسما]

أين رحمة الله لمن اتبعوا دينه؟

?Where's God's mercy for those who follow His religion

السلام عليكم ورحمة الله وبركاته
الحمد لله رب العالمين والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعين
...
طبعاً هذا العنوان كان سؤال أحد الأجانب لي عن رحمة الله بعباده المسلمين، خلال حوار تضمن الكثير من التساؤلات والشكوك بموجودية الله.
إليكم بعضها ،،
القرأن ورد فيه آيات كثيرة تدل على رحمة الله بعباده،
فلماذا الحروب ولماذا يُعَذَّب الناس في الأرض؟
لماذا يعذَّب المسلمين وغير المسلمين فالقرآن يقول انه رب الناس أجمعين!
حسناً، فلنترك غير المسلمين ونتحدث عن المسلمين فقط
مسلمو بورما، يعذَّبون ويقتلون بأبشع الطرق التي لا يتحملها بشر، وغيرهم من المسلمين حول العالم.
كيف يتحملها الله والقرآن يخبرنا انه الرحمن الرحيم؟
الحرب على فلسطين التي لا تتوقف والظلم والقهر الذي يعيشونه هم وسوريا وغيرهم من البلاد التي نعرفها والتي لا نعرفها ايضاً.
لماذا لا يوقف الله الموت و سفك الدماء بقوته وقدرته؟
هناك الكثير من المسلمين لا يتوقفوا عن الدعاء والتوسل إليه بالدموع والذل لينجيهم مما هم فيه من عذاب وقتل
يتوسلون إليه لانه قال وإذا سألك عبادي عني فإني قريب أجيب دعوة الداع إذا دعان فليستجيبوا لي وليؤمنوا بي لعلهم يرشدون.
هم آمنوا به وأسلموا له كما طلب منهم، أين الإستجابة إذن ليثبت وجوده؟
لنقل أن الناس يخطئون ولا يحسنون صنعاً ولذلك لا يستجيب لهم، إذن فلما يُعَذَّب ويقتل الأطفال الأبرياء؟
لننسى الحروب والظلم، هناك البعض يموتون جوعاً! أين رأفة الله بهم ورحمته؟ لما لا يغني الله الفقراء والمساكين؟
لنترك هذا كله، هناك تناقض واضح في القرآن
فيقول الله في آيات انه لا إكراه في الدين،، كما يخبر رسوله انه ان كان فظاً غليظ القلب لانفضوا من حوله،
ثم يقول في آيات أخرى ان من لا يؤمن بالله ولا يدخل دين الاسلام ستكون نهايته الجحيم خالداً فيها؟
كيف لا تكهرني على الاسلام ثم تخيفني من نهايتي ان لم ادخل فيه؟
أريد أن أعرف حقيقة هذا كله!
* * *
هذا كان ملخص الحوار
كذلك أرسل لي فيديو لم أفهم محتواه جيداً الحقيقة
هذا هو؛
#############
ارجو الإفادة بكيفية الرد بالشكل السليم الصحيح على تلك التساؤلات،،
وان كان هناك بعض المواضيع باللغة الانجليزية حول هذا الموضوع ارجو إرشادي إليها.
إن لم يمكنكم ذلك سأحاول ترجمة ما سيرد من إجابات إن شاء الله.
ثبتنا الله وإياكم على الحق.

للمزيد من مواضيعي

 

[د/ عبد الرحمن]

بالإضافة إلى ما قاله الأخ الحبيب مناصر الإسلام بخصوص ما يحدث للمسلمين فى بورما و فلسطين و غيرها
- يُوشِكُ الأممُ أن تداعَى عليكم كما تداعَى الأكَلةُ إلى قصعتِها . فقال قائلٌ : ومن قلَّةٍ نحن يومئذٍ ؟ قال : بل أنتم يومئذٍ كثيرٌ ، ولكنَّكم غُثاءٌ كغُثاءُ السَّيلِ ، ولينزِعنَّ اللهُ من صدورِ عدوِّكم المهابةَ منكم ، وليقذِفَنَّ اللهُ في قلوبِكم الوهْنَ . فقال قائلٌ : يا رسولَ اللهِ ! وما الوهْنُ ؟ قال : حُبُّ الدُّنيا وكراهيةُ الموتِ
الراوي: ثوبان مولى رسول الله صلى الله عليه وسلم المحدث:الألباني - المصدر: صحيح أبي داود - الصفحة أو الرقم: 4297
خلاصة حكم المحدث: صحيح

المزيد من مواضيعي

ما تحقق من نبوءات القرآن الكريم

شبهة سن زواج السيدة عائشة

الشيخ بن عثيمين رحمه الله و مسألة زواج الصغيرة

شبهة بخصوص ضرب المرأة فى الإسلام

هل حرف القرآن الكريم ؟إنى أنا أم إن الله هو الرزاق ذو القوة المتين ؟

أقوى البشارات بخير البرية فى كتب اليهود و النصارى المخفية

الرد على شبهة ( اسقه عسل )

إعلان إدارى بتكوين فريق للرد على شبهات الملاحدة و العلمانيين

توقيع د/ عبد الرحمن

- ألا أدلك على ما هو أكثر من ذكرك الله الليل مع النهار ؟ تقول : الحمد لله عدد ما خلق ، الحمد لله ملء ما خلق ، الحمد لله عدد ما في السموات وما في الأرض ، الحمد لله عدد ما أحصى كتابه ، والحمد لله على ما أحصى كتابه ، والحمد لله عدد كل شيء ، والحمد لله ملء كل شيء ، وتسبح الله مثلهن . تعلمهن وعلمهن عقبك من بعدك الراوي:أبو أمامة الباهلي المحدث:الألباني - المصدر:صحيح الجامع- الصفحة أو الرقم:2615 خلاصة حكم المحدث:صحيح ( يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة ) ثم وصف تعالى ذكره نفسه بأنه المتوحد بخلق جميع الأنام من شخص واحد ، معرفا عباده كيف كان مبتدأ إنشائه ذلك من النفس الواحدة ، ومنبههم بذلك على أن جميعهم بنو رجل واحد وأم واحدة وأن بعضهم من بعض ، وأن حق بعضهم على بعض واجب وجوب حق الأخ على أخيه ، لاجتماعهم في النسب إلى أب واحد وأم واحدة وأن الذي يلزمهم من رعاية بعضهم حق بعض ، وإن بعد التلاقي في النسب إلى الأب الجامع بينهم ، مثل الذي يلزمهم من ذلك في النسب الأدنى وعاطفا بذلك بعضهم على بعض ، ليتناصفوا ولا يتظالموا ، وليبذل القوي من نفسه للضعيف حقه بالمعروف على ما ألزمه الله له (تفسير الطبرى)

[أسما]

اقتباس   المشاركة الأصلية كتبها د/ عبد الرحمن بالإضافة إلى ما قاله الأخ الحبيب مناصر الإسلام بخصوص ما يحدث للمسلمين فى بورما و فلسطين و غيرها - يُوشِكُ الأممُ أن تداعَى عليكم كما تداعَى الأكَلةُ إلى قصعتِها . فقال قائلٌ : ومن قلَّةٍ نحن يومئذٍ ؟ قال : بل أنتم يومئذٍ كثيرٌ ، ولكنَّكم غُثاءٌ كغُثاءُ السَّيلِ ، ولينزِعنَّ اللهُ من صدورِ عدوِّكم المهابةَ منكم ، وليقذِفَنَّ اللهُ في قلوبِكم الوهْنَ . فقال قائلٌ : يا رسولَ اللهِ ! وما الوهْنُ ؟ قال : حُبُّ الدُّنيا وكراهيةُ الموتِ الراوي: ثوبان مولى رسول الله صلى الله عليه وسلم المحدث:الألباني - المصدر: صحيح أبي داود - الصفحة أو الرقم: 4297 خلاصة حكم المحدث: صحيح

وهذا ما حدث للأمة يوم اختلفت اختلافاً تنافرت فيه القلوب وتباعدت فيه الأرواح وتباغضت فيه النفوس،،
ونتج عن ذلك تسلط أعدائها عليها كما قال النبي - صلى الله عليه وسلم - ( ولينزِعنَّ اللهُ من صدورِ عدوِّكم المهابةَ منكم ).
فلم تبق لنا هيبة في قلوب اعدائنا!
نسأل الله الهداية والرحمة، وأن يعز الإسلام والمسلمين وأن ينصر الحق وأهله وأن يخذل الباطل وحزبه.
جزاك الله خير أخي الفاضل د/ عبد الرحمن

المزيد من مواضيعي

أين رحمة الله لمن اتبعوا دينه؟

[فداء الرسول]

السلام عليكم ورحمة الله وبركاته

اختي الكريمة:

ان هذا السؤال قد يكون له معنى او بعبارة اخرى قد يكون مقنعا لايصال احتجاج طارحه في حالة واحدة

وهي : عدم وجود يوم الحساب ( البعث) ( يوم القيامة)

فاذا كنت ساصبر على ألوان العذاب في الدنيا التى ستزول يوما ما من اجل الثواب في الاخرة

فهذه هي الرحمة والعدل

ورحمة أيضا ان الله وفر لجميع الناس سبل الهداية لدينه . لانه الخلاص الوحيد الذي ان لم يكن في الدنيا ففي الاخرة


لماذا لم يسأل صاحب الشبكة نفسه ، لماذا على رغم استضعاف المسلمين اليوم الاسلام اكثر ديانة انتشار؟

Why People Accept Islam The topic ‘The Necessities of Da’wah in the Light of Current Conditions’ is extremely vast in its scope. People are accepting Islam in the West (USA, Canada, UK, France and Germany), in the Middle Eastern countries (Saudi Arabia, the Gulf States, Jordan), in Africa and the Far East (Malaysia, Philippines, Hong Kong, etc.). Each region has its own peculiar characteristics and the reasons for conversion vary accordingly. Furthermore, in each of these areas, the reasons for conversion differ depending on the point of contact with Islam. In fact, the numbers of reasons are probably as many as the number of people who have accepted Islam, as each person has his or her own special reasons why they decide to accept Islam. However, if the subject is considered from the general perspective of the shared characteristics of human beings, the reasons may be narrowed down to a few general groups of reasons. If one assumes, as Islam proposes, that the nature of human beings has not changed since the time the first human being was first created, then the reasons for conversion in the time of the Prophet (pbuh) should essentially be the same reasons as found in the present age. According to Islam, there is only one revealed religion which has been repeatedly revealed from the time of Adam until the last of the prophets, Muhammad (pbuh). Consequently, the essential message of all the prophets was one and the same: “Verily, We have sent to every nation a messenger (saying), ‘Worship Allaah and avoid false gods.” 1 There was no difference in their basic messages also because the purpose of creation has only been one; to worship Allah. “I did not create the jinn and mankind except for My worship.”2 This message addressed a fundamental need in human beings to worship. That primordial need was created in all human beings at the time of Adam’s creation. Allah addressed this need saying: “When your Lord drew forth from the loins of the children of Adam their descendant and made them testify concerning themselves, (saying): ‘Am I not your Lord?’ they said, ‘Yes, we testify to it.’ (This) in case you say should say on the Day of Judgement, ‘We were unaware of this.” Or in case you should say, ‘It was our ancestors who made partners (with Allaah) and we are only their descendants. Will you then destroy us for what those liars did?” 3 Man’s Natural Disposition : the Fitrah Since Allaah made all human beings swear to His Godhood when He created Adam, this oath is printed on the human soul even before it enters the fetus in the fifth month of pregnancy. So when a child is born, it has with it a natural belief in Allaah. This natural belief is called in Arabic the fitrah.4 If the child were left alone, it would grow up aware of Allaah in His unity, but all children are affected by the pressures of their environment, whether directly or indirectly. The Prophet (pbuh) reported that Allaah said, “I created My servants in the right religion but the devils made them go astray.”5 The Prophet (pbuh) also said, “Each child is born in a state of ‘fitrah’, but his parents make him a Jew or a Christian. It is like the way an animal gives birth to a normal offspring. Have you noticed any (young animal) born mutilated before you mutilate them?”6 So just as the child’s body submits to the physical laws which Allaah has put in nature, its soul also submits naturally to the fact that Allaah is its Lord and Creator. However, its parents try to make it follow their own way and the child is not strong enough in the early stages of its life to resist or oppose its parents. The religion which the child follows at this stage is one of custom and upbringing, and Allaah does not hold it to account or punish it for this religion. When the child matures in youth and clear proofs of the falsehood of its religion are brought to it, the adult must now follow the religion of knowledge and reason.7 At this point the devils try their best to encourage him to stay as he is or to go further astray. Evils are made pleasing to him and he must now live in the midst of a struggle between his fitrah and his desires in order to find the right road. If he chooses his fitrah, Allaah will help him overcome his desires, even though it may take most of his life to do so; for many people enter Islam in their old age, although most tend to do so before that. THE ERA OF THE PROPHET During the Prophet’s era, as in the modern era, people may be divided into two main groups with respect to their preparedness to receive the message: 1. Those searching for the truth who are dissatisfied with the religion followed by their contemporaries, and 2. Those not searching. This second group may be further divided into those not searching because they are content with their religion and those not searching because they have rejected belief in God. The second group has been a minority throughout history. The first group also consistently represented a minority as the majority of people tend to accept the cultural norms of society without question. In the Prophet’s time, that minority was called the hunafaa’ . Most of them converted to Islam as soon as the message reached them. A few, due to tribal jealousies rejected the message. Thus, the first group responded to the clear truth of revelation. On the other hand, the second group based their response on their trust in the Prophet’s (pbuh) character. They knew him to be truthful and honest throughout his life, therefore, there was not reason to doubt his claim to Prophethood. 1. The Role Model The first converts were from the Prophet’s household Khadijah bint Khuwaylid ‘Ali ibn Abi Talib Zayd ibn Harithah They were followed by the Prophet’s close friend and confidant, Abu Bakr. Their conversion was due to their intimate contact with the Prophet (pbuh) and their unquestioned belief in him his truthfulness due their personal experience with him. This reason for conversion may be called the “role model.” 2. Da’wah to Islamic Monotheism (Tawheed) The next five converts embraced Islam as a result of Abu Bakr’s invitation. ‘Uthman ibn ‘Affan Az-Zubayr ibn al- ‘Awwam ‘Abdur-Rahmaan ibn ‘Awf Sa ‘ad ibn Abi Waqqas Talhah ibn ‘Ubaydullah Their conversion was a result of the message being taken to them.8 This reason may be generally called the “Da’wah” 3. Truth Seekers Among the converts was ‘Amr ibn ‘Absah who had rejected the idolatry of his people and sought the truth. Like him was Salman al-Farisi who journeyed from Zoroastrianism, Judaism, Christianity to Islam. The reason for the conversion of these companions and others like them may be called “truth seekers” 4. Reading the Qur’an ‘Umar ibn al-Khattab’s conversion is authentically narrated as a result of his hearing the Prophet (pbuh) recite Surah al-Haaqqah.9 The Najashi’s was due to his hearing Surah Maryam. These and others like them may be referred under the general reason of “Reading the Qur’an”. 5. Marriage Abu Talhah al-Ansari was offered a dowry of accepting Islam by Umm Sulaym (Mother of Anas ibn Maalik). She also gave him logical da’wah concerning his idol worship. Abul-‘Aas who was married to the Prophet’s daughter, Zaynab, was separated from her by the Prophet (pbuh) and was later ransomed from among the prisoners of Badr by Zaynad. In both of these cases, marriage to a Muslim woman was a factor in their conversions. The following eleven surveys of reasons for conversion were done in April, 2001, in different parts of the world. From the surveys, it is evident that the above-mentioned factors continue to be the main reasons for people accepting Islam in the 21st century. It should be noted that in the Middle East, one of the biggest factors in conversion is the religious example of employers. This is especially the case of Far and Near-Eastern women working as domestic helpers in Arab homes. This is the role model reason which constituted the first major reason for converts in the Prophet’s era. See surveys 2 and 3 of Discover Islam /Bahrain and QCPI of Qatar. In the West, living with Muslims is a minor factor because contact with Muslims is much less frequent and Westerners do not usually work as domestic helpers in Arab homes. However, the role model reason is still significant in so far as it comes from contact with Muslims on the job, in universities, in the neighborhood, etc. See survey 6 of the convert community in Detroit, Michigan, USA, where the majority of converts were introduced to Islam by someone trusted. From the survey results it appears that the most critical conversion factor in the West seems to be the availability of information. In India, where the caste system is dominant, the oppressed classes find in Islam social justice and respect. Consequently, as indicated in survey 7 Islamic justice and equality is among the biggest attractions. DA‘WAH STRATEGIES Having understood many of the reasons why people accept Islam in this century and the way they differ relative to the environment, it is necessary to develop some methods of effectively dealing with giving da’wah to them. 1. The Role Model First, the factors shared by the Prophet’s time and the modern era should be looked at to determine what efforts are needed to make them most effective. The first method is the “role model” method. In the Middle East, those families having servants should be informed through the media, tapes and pamphlets about the importance of setting a good example for those who work for them. Too often cases of abuse of maids are reported in the local newspapers. Such adverse publicity will decrease the effectiveness of the family role in da’wah. On the other hand, in the Western context, Muslims have to develop a stronger outreach program for the communities to meet the Muslims. This can be achieved by regular open house days at the local mosque or Islamic center, during which non-Muslim neighbors are invited to visit and to share some “Eastern cuisine”. Free exotic food is always a good attraction for non-Muslims. Islamic weeks at universities in West have become some of the most vibrant means to reach the student body. 2. The Da’wah to Monotheism The essential message of Islam needs to reach the masses of Westerners. The majority of Westerners today do not have the slightest inkling of what Islam teaches. The vast majority of converts in the West are a product of family da’wah based on Allaah’s instruction to the Prophet (pbuh): “And warn your close family members.”10 When a person converts, he or she immediately attempts to invite all of their family members to Islam. In this way, the numbers of converts increase exponentially. However great this individual effort may be, it cannot supplant the basic need for da‘wah materials in sufficiently large numbers to reach the general masses. Likewise the impact of TV and Radio da’wah cannot be underestimated. There are already a number of Islamic programs in Arabic being broadcast on sattelite, however, very little in the way of English da’wah is taking place. More useful da’wah tracts need to be developed. The Deedat approach has become outmoded with its harsh rhetoric. Alternative materials need to be introduced internationally. 3. Truth Seekers As in the Prophet’s era there are people in our times seeking the truth. In many cases it is due to dissatisfaction with the dogmas of their religions. These seekers find that their questions are unanswered in their inherited religion and blind faith is insisted upon by its priests. This conversion factor is very prominent among Westerners as indicated in surveys 5 - 12 as well as QCPI and Discover Islam - Bahrain surveys among their Western converts. The Detroit survey gives 86% of Americans who converted from Christianity while having difficulties in their belief system. Consequently, more literature, tapes and programs which present the Islamic solutions to religious mysteries needs to be developed. Literature which demonstrates that Prophet Jesus was in fact a prophet of Islam and that his message was Islam needs to be widely distributed. 4. Reading the Qur’an A large number of Western converts embraced Islam due to reading translations of the Qur’an. This mirrors those who converted in the Prophet’s time due to hearing readings from the Qur’an. The two most wide-spread translations of the Qur’an’s meanings are those of Yusuf Ali and Muhsin Khan. However, both have serious problems with regard to getting the message across. Yusuf Ali’s translation is in old-English and his footnotes contain much mis-information. Muhsin Khan’s translation, on the other hand, while accurate has so much explanatory material between brackets that the average reader loses track of the verse. There needs to be a good clear translation in modern English with sufficient footnotes to explain unclear passages and references. 5. Marriage Many Western converts in Muslim countries convert for marriage purposes as is quite evident in the surveys. In a number of cases, the conversion is not genuine, but merely a ritual conversion. Although this situation is abhorrent, one cannot refuse to convert others due to suspicions. The solution is to develop programs of study, which prospective converts must go through before conversion, to insure that the basic teaching have been learned. This approach was taken by the Muslim Convert’s Association in Singapore, where they were faced with the majority of its converts being for marriage purposes. CONCLUSION: FOLLOW-UP The factors leading to conversion are basically the same the world over. They are not limited to time periods, but can be found from the earliest of times until the present. Those involved in propagating the religion and inviting others to Islam, must familiarize themselves with these and other factors in order to develop the correct strategies to deal with them. Furthermore, Islamic organizations need to keep more accurate information concerning conversion so that researchers can analyze the material and benefit those in the field. Most organizations internationally do not have proper records. Some only have names and while others have little more than that. Follow-up programs cannot be effectively implemented without proper records. Perhaps the greatest problem facing converts is the lack of follow-up. In the Prophet’s time, converts were integrated into the Muslim community and way of life with the full support of the community. Today, converts are congratulated and left to fend for themselves. As a result, when many are faced with difficulties, they revert to their former faiths, if they do not find support from the Muslim community. In the West, there is a big need for institutions and Muslim social workers to cater to the needs of the new converts. Many who accept Islam in the prisons end up in their destructive life-styles and back in prison like their non-Muslim counterparts. Although their numbers are fewer, they are too many for the community to ignore. The other major problem facing convert Muslims, especially in the West, is that without a Muslim community to support their families, their children often leave Islam by the time they graduate from high school. Consequently, among the da’wah strategies necessary is the development of Muslim schools to preserve the identity of Muslim children of the converts. Those children did not choose Islam, and they lack strong cultural ties to Muslim culture. As a result, every decade or two, a new wave of Westerners convert and during the same period, most of their children leave Islam. Those children sometimes go on to become major stars in sports like Shaquille O’Neal (Basketball), or Rocket Raghib (American Football), who have no allegiance to Islam what so ever. Survey 1. Discover Islam [Dubai] Survey 2. Discover Islam [Bahrain] Survey 3. QCPI [Qatar] Survey 4. IRF [India] Survey 5. Denmark Survey 6. London [England] Survey 7. ICQ [Canada] Survey 8. Karachi [Pakistan] Survey 9. Detroit [USA] Survey 10. Internet Western Converts Survey 11. Islam Our Choice 1. Surah an-Nahl, (16): 36. 2. Surah adh-Dhaariyaat, (51): 56. 3. Surah al-A‘raaf, (7): 172-3. 4. Al-‘Aqeedah at-Tahaaweeyah, (8th ed., 1984), p. 245. 5. Sahih Muslim (English Trans.), vol. 4, p. 1488, no. 6853. 6. Collected by Muslim, (Sahih Muslim (English Trans.), vol. 4, p. 1398, no. 6423) and al-Bukhaari (Sahih Al-Bukhari (Arabic-English), vol. 8, pp. 389-90, no. 597). 7. Al-‘Aqeedah at-Tahaaweeyah, (5th ed., 1972), p. 273. 8. Makkan Crucible, pp. 124-6, Ar-Raheeq al-Makhtum, p. 77. 9. Collected in Musnad Ahmad, vol. 1, pp. 17-8. 10. Surah ash-Shu‘araa, (26): 214.

At whose hand should change be wrought at a time when the situation of the Muslims contradicts the greatness of their religion?

This is universal truth that islam is the only religion which is based on justice and solves the problem of humanity especially in the present scenario it is the duty of all muslims to struggle and implement this so that humanity can prosper but unfortunately the muslims have gone to the lowest of the ladder don,t u think ALLAH can choose some other nation to bring the reqd changes because we muslims are behaving hypocritically.

Praise be to Allaah.
There is no doubt concerning the universal truth that you have mentioned. Justice between people is a general principle of sharee’ah which applies to everyone, both believer and non-believer, those whom we love and those whom we hate. Allaah says (interpretation of the meaning):

“O you who believe! Stand out firmly for Allaah as just witnesses; and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety; and fear Allaah. Verily, Allaah is Well‑Acquainted with what you do”

[al-Maa'idah 5:8]

“So unto this (religion of Islam alone and this Qur’aan) then invite (people) (O Muhammad), and stand firm (on Islamic Monotheism) as you are commanded, and follow not their desires but say: “I believe in whatsoever Allaah has sent down of the Book [all the holy Books, this Qur’aan and the Books of the old from the Tawraat (Torah), or the Injeel (Gospel) or the Pages of Ibraaheem (Abraham)] and I am commanded to do justice among you. Allaah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allaah will assemble us (all), and to Him is the final return”

[al-Shoora 42:15]

There is also no doubt that mankind has no hope of being saved from its problems or of being guided and saved from misguidance except through this religion. Allaah says (interpretation of the meaning):

“Such is Allaah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away?”

[Yoonus 10:32]

“And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes)”

[al-A’raaf 7:96]

It is not only that mankind will not prosper if they follow this religion and will be corrupted if they forsake it, because of its justice which encompasses all creatures, rather the most fundamental principles that will enable mankind to prosper is the principle of pure Tawheed, the belief that the Lord of the Worlds is One, on which this religion is based. So there is no submission to any angel or jinn, or to any human being or rock. Just as there cannot be more than one creator for this universe, so too there cannot be more than one controller, who is Allaah, may He be glorified. Allaah says (interpretation of the meaning):

“Indeed, your Lord is Allaah, Who created the heavens and the earth in Six Days, and then He rose over (Istawa) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the creation and commandment. Blessed is Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)!”

[al-A’raaf 7:54]

“Had there been therein (in the heavens and the earth) aalihah (gods) besides Allaah, then verily, both would have been ruined. Glorified be Allaah, the Lord of the Throne, (High is He) above all that (evil) they associate with Him!”

[al-Anbiya’ 21:22]

Mankind’s deviation from this great principle is the greatest cause of the confusion and misguidance in which they are living and the misery that has overtaken them. Allaah says (interpretation of the meaning):

“Say (O Muhammad): ‘Shall we invoke others besides Allaah (false deities), that can do us neither good nor harm, and shall we turn back on our heels after Allaah has guided us (to true Monotheism)? — like one whom the Shayaateen (devils) have made to go astray in the land in confusion, his companions calling him to guidance (saying): Come to us.’ Say: ‘Verily, Allaah’s Guidance is the only guidance, and we have been commanded to submit (ourselves) to the Lord of the ‘Aalameen (mankind, jinn and all that exists)’”

[al-An’aam 6:71]

“But whosoever turns away from My Reminder (i.e. neither believes in this Qur’aan nor acts on its teachings) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection.”

125. He will say: ‘O my Lord! Why have you raised me up blind, while I had sight (before).’

126. (Allaah) will say: ‘Like this: Our Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell‑fire, away from Allaah’s Mercy).’

127. And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allaah) and believes not in His Messengers, and His revealed Books, like this Qur’aan], and believes not in the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord; and the torment of the Hereafter is far more severe and more lasting”

[Ta-Ha 20:124-127]

By Allaah’s wisdom, there are two types of people: believers and disbelievers, obedient and disobedient, and by His wisdom the one is checked by means of the other. Allaah says (interpretation of the meaning):

“And if Allaah did not check one set of people by means of another, the earth would indeed be full of mischief. But Allaah is full of bounty to the ‘Aalameen (mankind, jinn and all that exists)”

[al-Baqarah 2:251]

“For had it not been that Allaah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allaah is mentioned much would surely, have been pulled down. Verily, Allaah will help those who help His (Cause). Truly, Allaah is All‑Strong, All‑Mighty”

[al-Hajj 22:40]

Allaah is most wise in that, for He distinguishes the sincere from the liar, so that Allaah may know who will support Him (His cause) and His Messengers, and who will oppose Him and wage war against Him. This is the reason behind trials in this life:

“but if it had been Allaah’s Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the way of Allaah, He will never let their deeds be lost”

[Muhammad 47:4]

What you have referred to, the fact that many Muslims have gone astray from the teachings of their religion, is true of most Muslims today, except for those on whom their Lord has mercy, the saved group who adhere to the truth. This is the greatest trial that we are faced with at this time, and it is the cause of the weakness and humiliation that the Muslims are suffering from, and their being dominated by their enemies. The Prophet (peace and blessings of Allaah be upon him) said: “When you enter into the ‘aynah transaction, hold onto the tails of oxen, are content with agriculture, and give up jihad, Allaah will cause disgrace to prevail over you, and will not withdraw it until you return to your (true) religion.” Narrated by Abu Dawood, 3462; classed as saheeh by al-Albaani in al-Saheehah, 11.

Allaah has warned His slaves in more than one verse of His Book, of the punishment for being negligent with regard to their religion and of being careless with regard to the trust that He has placed on their shoulders. He has warned them that the consequences of that will come back on them, and the loss will be theirs. As for the religion of Allaah, it is protected by Allaah. Allaah says (interpretation of the meaning):

“Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allaah; and Allaah will give reward to those who are grateful”

[Aal ‘Imraan 3:144]

When the lazy generation moves on, those who away from the battlefield and neglected their trust, then will come the turn of those who are chosen for this mission, whom Allaah has honoured by entrusting them with His religion:

“O you who believe! Whoever from among you turns back from his religion (Islam), Allaah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the way of Allaah, and never fear of the blame of the blamers. That is the Grace of Allaah which He bestows on whom He wills. And Allaah is All‑Sufficient for His creatures’ needs, All‑Knower”

[al-Maa'idah 5:54]

“Behold! You are those who are called to spend in the Cause of Allaah, yet among you are some who are niggardly. And whoever is niggardly, it is only at the expense of his ownself. But Allaah is Rich (Free of all needs), and you (mankind) are poor. And if you turn away (from Islam and the obedience to Allaah), He will exchange you for some other people and they will not be your likes”

[Muhammad 47:38]

But we reiterate that this new generation will be from among the Muslims themselves, not from any other nation. There will not be angels who come down to take up the mission that people have neglected.

There will not be a miracle that makes lazy people victorious. And there will never be a generation among the kuffaar who support the religion of Allaah. Allaah and His religion have no supporters and helpers except the pious. When that generation comes, then will come the help of Allaah:

“O you who believe! If you help (in the cause of) Allaah, He will help you, and make your foothold firm”

[Muhammad 47:7]

It is up to us to renew ourselves, to train our children and families, to call others, so that we will be part of this generation or at least a step in the right direction.

We ask Allaah to help us to do that which He loves and which pleases Him and to support His religion through us. And Allaah knows best.

Islam Q&A

المزيد من مواضيعي

الدليل الميسر للمسلم الجديد (10)

What Did Jesus Really Say?

دعوني ما تركتكم

A prophet says: paradise is under the swords' shadows!

رد / لماذا بدأ محمد دعوته سرا

Sufism

هل جميع أحاديث البخاري ومسلم أحاديث صحيحة ؟

كيف يتصرَّف مع " منصِّر " طرق بابه ليعرِض عليه نسخة من الإنجيل ؟

توقيع فداء الرسول

تحمَّلتُ وحديَ مـا لا أُطيـقْ من الإغترابِ وهَـمِّ الطريـقْ اللهم اني اسالك في هذه الساعة ان كانت جوليان في سرور فزدها في سرورها ومن نعيمك عليها . وان كانت جوليان في عذاب فنجها من عذابك وانت الغني الحميد برحمتك يا ارحم الراحمين

[أسما]

اقتباس   المشاركة الأصلية كتبها فداء الرسول السلام عليكم ورحمة الله وبركاته اختي الكريمة: ان هذا السؤال قد يكون له معنى او بعبارة اخرى قد يكون مقنعا لايصال احتجاج طارحه في حالة واحدة وهي : عدم وجود يوم الحساب ( البعث) ( يوم القيامة) فاذا كنت ساصبر على ألوان العذاب في الدنيا التى ستزول يوما ما من اجل الثواب في الاخرة فهذه هي الرحمة والعدل ورحمة أيضا ان الله وفر لجميع الناس سبل الهداية لدينه . لانه الخلاص الوحيد الذي ان لم يكن في الدنيا ففي الاخرة لماذا لم يسأل صاحب الشبكة نفسه ، لماذا على رغم استضعاف المسلمين اليوم الاسلام اكثر ديانة انتشار؟

وعليكم السلام ورحمة الله وبركاته
في الحقيقة أن طارح السؤال لم يدرك في الأصل معنى رحمة الله
ومتخوف من الإسلام لما يحدث للمسلمين في بعض الدول، لذلك يظن أن الله غير موجود لينجيهم مما هم فيه ،، ولهذا سأل ما سأل

أشكرك أختي الكريمة جزيل الشكر على مجهودك وأخذ مساحة من وقتك
فقد أفادتني كثيراً كثيراً مشاركتك الإنجليزية
نفع الله بك وزادك من فضله وأراح قلبك.

المزيد من مواضيعي

أين رحمة الله لمن اتبعوا دينه؟

[فداء الرسول]

Why Muslims are Weak Today


Indeed, all praise is for Allaah subhaanahu wa ta'ala. We praise Him, we seek His help,


we seek His forgiveness, and we seek refuge in Allaah from the evils of our souls and our evil actions. Whosoever Allaah guides then none can misguide and whosoever Allaah misguides then none can guide aright. I bear witness that none has the right to be worshipped except Allaah alone, having no partners, and I bear witness that Muhammad sallallaahu 'alayhi wa sallam is His servant and Messenger.

My dear brothers & sisters in Islam, no doubt, it will not have escaped your attention that once again this summer a conference was convened by a group of misguided brothers to discuss, once again, the current political climate in the Middle East, Israel, and the Muslim world as a whole. Declarations were set to be made regarding the leaders of our nations, and the causes of our downfall. Yet although the event was cancelled at the last minute, the misguided understanding and false notions that groups such as these maintain, hold many dangers for our communities. It is especially dangerous for the young and enthusiastic ones from amongst us, who, although sincere are open to be deceived by the people of empty speech, empty slogans, and little understanding of the Qur aan and Sunnah. Thus, while most of us have heard their rantings about our current political situation, let us consider this small excerpt from our esteemed Shaykh, 'Alee Hasan al-Halabee concerning this subject:

" And it is obligatory to know an unchanging Sharee'ah principle which will produce a certainty that will open up our intellects and awaken us to the true realities of the state of our affairs, and it is this that whatever calamities have befallen us, or that now befall us, or will befall us, then it is because of what our own hands have earned: and because of our falling short with regards to fulfilling the obligations of our Deen. As Allaah subhaanahu wa ta'ala says in the Qur aan:

"Whatever calamity and misfortune befalls you, it is because of what your own hands have earned" (Soorah ash-Shooraa 42:30) and

"Whatever evil befalls you, it is from your own self" (Soorah an-Nisaa 4:79)

Unfortunately, some of the du'aat (callers) have become accustomed to blaming the enemies for any and every misfortune and subjection which the Muslims face. Yet this not only contradicts the Divine manhaj and clear Prophetic guidance, but it also contains grave and evil consequences and results in a number of negative attitudes, and from them:

(i) It contradicts the Book and the Sunnah in its analysis of the present state of affairs, since Allaah subhaanahu wa ta'ala placed the blame of the defeat at the battles of Uhud and Hunayn upon the Muslims themselves, even though it was the kaafirs (disbelievers) who did what they did:

"Indeed Allaah did fulfil His Promise to you, when you were killing your enemies by His permission; until you lost your courage, disagreed over what was commanded, and disobeyed" (Soorah al-'Imraan 3:152), and

"On the day of Hunayn, when you rejoiced at your great numbers, it availed you nothing" (Soorah at-Tawbah 9:25).

(ii) It contains an over-estimation of the power of the kaafirs in the soul of the Muslims - which only further increases the Muslims in their weakness.

(iii) It contains a declaration of the purity of ones own soul, since it implies that we have fulfilled the conditions for victory to be granted to us, and deserve to be given establishment upon the earth - even though the kaafirs still have the upper hand over us. With such a negative attitude we will neglect to cultivate our souls and neglect to take account of our own selves, just as it will lead to another grave and serious attitude, which is:

(iv) A suspicion that Allaah subhaanahu wa ta'ala has not kept His Promise to grant victory to the Muslims, and that the kaafirs have managed to overcome the order of Allaah. And concerning this, Allaah subhaanahu wa ta'ala tells us:

"The promise of Allaah is true. And who is more truthful in speech than Allaah" (Soorah an-Nisaa 4:122).

(v) This matter sprouts from weakness of Yaqeen (certainty of faith) in Allaah subhaanahu wa ta'aala and a weakness of ones tawakkul (reliance) upon Him. And the fact that the blame for what has befallen the Muslims lies upon themselves does not mean that we free the kaafir from any blame in what they do to the Muslims, since this is one thing and that is another. This is proved by the fact that when we were informed by Allaah subhaanahu wa ta'aala about the causes for the defeat at Uhud, this did not imply that Allaah freed them from any blame for what they did to the Muslims.

So the true understanding of siyaasah (politics, as defined by the Sharee'ah) is to recognise your own condition, and that you look after the affairs of the Ummah: and that you truly understand your state of affairs - calling the people and those near to you. Anything other than this is lies, nonsense, hollow speech and the following of desires, since it is in contradiction to the Guidance laid down by the Lord of the Heavens, and a deviation from the Manhaj of the Prophets, and far removed from the path taken by the callers who are upon the ways of guidance. However, as regards to those who gasp and pant after hollow politics and scurry behind the current affairs - which are both empty and repetitive - then it is precisely this which is plotted for us by the enemies of this Ummah so that they can divert the Muslim youth away from their true position, and turn them away from their principle obligation, and distance them away from their primary goal, which is the worship of Allaah, subhaanahu wa ta'aala.

Indeed, our Shaykh, the scholar of fiqh Nasiruddin al-Albani, has said: " The best way to change the evil is for Muslims to repent to their Lord, correct their beliefs, and nurture themselves and their families according to the correct Islam, as Allaah says

" Verily, Allaah does not change : people's condition unless they change what is in themselves." (Soorah ar-Ra'd 13:11).

And the way to salvation is not, as some people imagine, to rise up with arms against the rulers, and to conduct military coups. In addition to being among the contemporary bid'ahs (innovations), such actions disregard the texts of Islam, among which is the command to change ourselves. Furthermore, it is imperative to establish the foundation upon which the building will stand:

" Verily, Allaah will Most certainly support him who supports His cause; verily, Allaah is Most Powerful and Almighty." (surah al-Hajj 22:40).

This is the methodical and orderly approach, and the correct practice based upon the Qur'aan and Sunnah that the Ummah must agree upon, enjoin and call to.

المزيد من مواضيعي

The Three Jewish Tribes of Madinah

The teachings of the Prophet Muhammad VS Jesus

الدليل الميسر للمسلم الجديد (8)

Methods of calling to God

A prophet kills a woman (Om Qarfah)!

douze arguments contre LA TRINITE

The prophet of Islam says; Gabriel put mud in Pharaoh's mouth so that he couldn't say

Reasons why misunderstandings have occurred about Islam

[أسما]

السلام عليكم ورحمة الله وبركاته
جزاك الله خير أخي الكريم مناصر الإسلام لإعطائي مفاتيح الرد بتلك الآيات الجليلة
وهاهو التفسير حتى يتسنى لمتصحفي الموضوع مكنون ما تحويه الآيات من معاني

اقتباس   المشاركة الأصلية كتبها μουσταφα φουαδ‎‏ قال تعالى: {الم (1) أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ (2) وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ (3)}

الآيات المذكورة من سورة العنكبوت ،،
قوله : { أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ }
استفهام إنكار، ومعناه : أن الله سبحانه وتعالى لا بد أن يبتلي عباده المؤمنين بحسب ما عندهم من الإيمان ،
كما جاء في الحديث الصحيح : " أشد الناس بلاء الأنبياء ثم الصالحون ، ثم الأمثل فالأمثل ، يبتلى الرجل على حسب دينه ، فإن كان في دينه صلابة زيد في البلاء " .
وهذه الآية كقوله : { أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّـٰبِرِينَ } [ آل عمران : 142 ] ، ومثلها في سورة " التوبة "
وقال في البقرة :
{أمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُم مَّسَّتْهُمُ ٱلْبَأْسَاء وَٱلضَّرَّاء وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءامَنُواْ مَعَهُ مَتَىٰ نَصْرُ ٱللَّهِ أَلا إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ} [ البقرة : 214 ]
ولهذا قال هاهنا : { وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ }
أي : الذين صدقوا في دعواهم الإيمان ممن هو كاذب في قوله ودعواه .
والله سبحانه وتعالى يعلم ما كان وما يكون ، وما لم يكن لو كان كيف يكون .
وهذا مجمع عليه عند أئمة السنة والجماعة ; ولهذا يقول ابن عباس وغيره في مثل : ( إلا لنعلم ) [ البقرة : 143 ] :
إلا لنرى ; وذلك أن الرؤية إنما تتعلق بالموجود ، والعلم أعم من الرؤية ، فإنه [ يتعلق ] بالمعدوم والموجود.

اقتباس   المشاركة الأصلية كتبها μουσταφα φουαδ‎‏ قال -صلى الله عليه وسلم- : "إذا تبًايعتم بًالعينة وأخذتم أذناب البقر، ورضيتم بًالزرع، وتركتم الجهاد سلط الله عليكم ذلا لا ينزعه حتى ترجعوا إلى دينكم"

يحدثنا النبي صلى الله عليه وسلم عن من تعاملوا بالربا، وعمن انشغلوا بالدنيا وجعلوها أكبر همهم وقدموا هذا على الآخرة وعلى مرضاة الله تعالى، ولم يجاهدوا في سبيل الله ،،
ف سيعاقبهم الله بالذل والمهانة جزاءً على ما فعلوا وتركِهم الجهاد في سبيل الله لإعزاز الإسلام ،، ويستمر هذا الذل عليهم إن لم يعودوا إلى إقامة الدين كما أراد الله عز وجل ، ويطيعوا أوامره ، ويجتنبوا ما نهاهم عنه.
*وهناك إستفسار بالمناسبة: هل عدم إجتناب المذكورات في الحديث يعتبر بمنزلة الردة والخروج عن الإسلام لقوله (حتى ترجعوا إلى دينكم)؟ أم إنها فقط كناية عن تطبيقه؟

اقتباس   المشاركة الأصلية كتبها μουσταφα φουαδ‎‏ قال تعالى: {وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ}

الآيه رقم 27 من سورة الشورى
قوله : { وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ }
أي : لو أعطاهم فوق حاجتهم من الرزق ، لحملهم ذلك على البغي والطغيان من بعضهم على بعض ، أشرا وبطرا .
وقال قتادة : كان يقال : خير العيش ما لا يلهيك ولا يطغيك . وذكر قتادة حديث : " إنما أخاف عليكم ما يخرج الله من زهرة الحياة الدنيا " وسؤال السائل : أيأتي الخير بالشر ؟ الحديث .
وقوله : { وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ }
أي : ولكن يرزقهم من الرزق ما يختاره مما فيه صلاحهم ، وهو أعلم بذلك فيغني من يستحق الغنى ، ويفقر من يستحق الفقر.
* * *
جزاك الله خير أخي الكريم ونفع بك.
ِ

المزيد من مواضيعي

أين رحمة الله لمن اتبعوا دينه؟

[أسد الجهاد]

__________

المزيد من مواضيعي

يا أبت ، اغفر لهم ، لأنهم لا يعلمون ماذا يفعلون

لِمَاذَا تَرَكْتَنِي؟

من يشهد بالحق برنابا أم بولس؟!

هل هم يسجدون ؟!

علم مصر ثمنه 21 إسرائيليًا قتيل و20جريح!!

وسع نوره الأنحاء، وعم ضوؤه الأرجاء، وتنكشف الحقائق فتشهد العلماء، فتقبل الملايين

تاريخ النصرانية ,والعقائد الوثنية

مناظرة (المائة سؤال) علاقة الأقانيم

توقيع أسد الجهاد

ما أروع هذا الموقع وما أجمل هذا الصوت هـــــــــــــنا

آخر تعديل بواسطة أسد الجهاد بتاريخ 15.05.2013 الساعة 02:57 . و السبب : تكرار

[أسد الجهاد]

اقتباس   المشاركة الأصلية كتبها أسما السلام عليكم ورحمة الله وبركاته جزاك الله خير أخي الكريم مناصر الإسلام لإعطائي مفاتيح الرد بتلك الآيات الجليلة وهاهو التفسير حتى يتسنى لمتصحفي الموضوع مكنون ما تحويه الآيات من معاني الآيات المذكورة من سورة العنكبوت ،، قوله : { أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ } استفهام إنكار، ومعناه : أن الله سبحانه وتعالى لا بد أن يبتلي عباده المؤمنين بحسب ما عندهم من الإيمان ، كما جاء في الحديث الصحيح : " أشد الناس بلاء الأنبياء ثم الصالحون ، ثم الأمثل فالأمثل ، يبتلى الرجل على حسب دينه ، فإن كان في دينه صلابة زيد في البلاء " . وهذه الآية كقوله : { أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّـٰبِرِينَ } [ آل عمران : 142 ] ، ومثلها في سورة " التوبة " وقال في البقرة : {أمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُم مَّسَّتْهُمُ ٱلْبَأْسَاء وَٱلضَّرَّاء وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءامَنُواْ مَعَهُ مَتَىٰ نَصْرُ ٱللَّهِ أَلا إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ} [ البقرة : 214 ] ولهذا قال هاهنا : { وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ } أي : الذين صدقوا في دعواهم الإيمان ممن هو كاذب في قوله ودعواه . والله سبحانه وتعالى يعلم ما كان وما يكون ، وما لم يكن لو كان كيف يكون . وهذا مجمع عليه عند أئمة السنة والجماعة ; ولهذا يقول ابن عباس وغيره في مثل : ( إلا لنعلم ) [ البقرة : 143 ] : إلا لنرى ; وذلك أن الرؤية إنما تتعلق بالموجود ، والعلم أعم من الرؤية ، فإنه [ يتعلق ] بالمعدوم والموجود. [/SIZE][/SIZE][/SIZE][/SIZE]يحدثنا النبي صلى الله عليه وسلم عن من تعاملوا بالربا، وعمن انشغلوا بالدنيا وجعلوها أكبر همهم وقدموا هذا على الآخرة وعلى مرضاة الله تعالى، ولم يجاهدوا في سبيل الله ،، ف سيعاقبهم الله بالذل والمهانة جزاءً على ما فعلوا وتركِهم الجهاد في سبيل الله لإعزاز الإسلام ،، ويستمر هذا الذل عليهم إن لم يعودوا إلى إقامة الدين كما أراد الله عز وجل ، ويطيعوا أوامره ، ويجتنبوا ما نهاهم عنه. *وهناك إستفسار بالمناسبة: هل عدم إجتناب المذكورات في الحديث يعتبر بمنزلة الردة والخروج عن الإسلام لقوله (حتى ترجعوا إلى دينكم)؟ أم إنها فقط كناية عن تطبيقه؟ الآيه رقم 27 من سورة الشورى قوله : { وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ } أي : لو أعطاهم فوق حاجتهم من الرزق ، لحملهم ذلك على البغي والطغيان من بعضهم على بعض ، أشرا وبطرا . وقال قتادة : كان يقال : خير العيش ما لا يلهيك ولا يطغيك . وذكر قتادة حديث : " إنما أخاف عليكم ما يخرج الله من زهرة الحياة الدنيا " وسؤال السائل : أيأتي الخير بالشر ؟ الحديث . وقوله : { وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ } أي : ولكن يرزقهم من الرزق ما يختاره مما فيه صلاحهم ، وهو أعلم بذلك فيغني من يستحق الغنى ، ويفقر من يستحق الفقر. * * * جزاك الله خير أخي الكريم ونفع بك. [/SIZE][/FONT]ِ

السلام عليكم ورحمة الله وبركاته
أختنا الفاضلة أسما
نريد أيضاً ان نوضح شىء الأيات شاملة لجميع أنواع الفتن سواء الإبتلاء بالأمراض وغيرها أو اذى الكفار والمشركين وغيرهم للمسلمين فلو تطرق احد المفسرين لنوع من أنواع الإبتلاء ليس هذا معناه أن الأيات تحدث فقط عن هذا النوع من الإبتلاء
والأيات نفسها تنزلت في جماعة من الصحابة آمنوا فآذاهم المشركون
تفسير الجلالين
{ أحسب الناس أن يتركوا أن يقولوا } أي: بقولهم { آمنا وهم لا يفتنون } يختبرون بما يتبين به حقيقة إيمانهم، نزل في جماعة آمنوا فآذاهم المشركون.
تفسير الطبري
أَمَّا قَوْله : { أَحَسِبَ النَّاس أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ } فَإِنَّ مَعْنَاهُ : أَظَنَّ الَّذِينَ خَرَجُوا يَا مُحَمَّد مِنْ أَصْحَابك مِنْ أَذَى الْمُشْرِكِينَ إِيَّاهُمْ , أَنْ نَتْرُكهُمْ بِغَيْرِ اِخْتِبَار , وَلَا اِبْتِلَاء اِمْتِحَان , بِأَنْ قَالُوا : آمَنَّا بِك يَا مُحَمَّد , فَصَدَّقْنَاك فِيمَا جِئْتنَا بِهِ مِنْ عِنْد اللَّه , كَلَّا لَنَخْتَبِرهُمْ , لِيَتَبَيَّن الصَّادِق مِنْهُمْ مِنْ الْكَاذِب . وَبِنَحْوِ الَّذِي قُلْنَا فِي ذَلِكَ قَالَ أَهْل التَّأْوِيل . ذِكْر مَنْ قَالَ ذَلِكَ : 21078 - حَدَّثني مُحَمَّد بْن عَمْرو , قَالَ : ثَنَا أَبُو عَاصِم , قَالَ : ثَنَا عِيسَى ; وَحَدَّثني الْحَارِث , قَالَ : ثَنَا الْحَسَن , قَالَ : ثَنَا وَرْقَاء جَمِيعًا , عَنْ اِبْن أَبِي نَجِيح , عَنْ مُجَاهِد , فِي قَوْل اللَّه { آمَنَّا وَهُمْ لَا يُفْتَنُونَ } قَالَ : يُبْتَلَوْنَ فِي أَنْفُسهمْ وَأَمْوَالهمْ.
تفسير القرطبي
{قال ابن عباس وغيره‏:‏ يريد بالناس قوما من المؤمنين كانوا بمكة وكان الكفار من قريش يؤذونهم ويعذبونهم على الإسلام؛ كسلمة بن هشام وعياش بن أبي ربيعة والوليد بن الوليد وعمار بن ياسر وياسر أبوه وسمية أمه وعدة من بني مخزوم وغيرهم فكانت صدورهم تضيق لذلك وربما استنكر أن يمكن الله الكفار من المؤمنين؛ قال مجاهد وغيره‏:‏ فنزلت هذه الآية مسلية ومعلمة أن هذه هي سيرة الله في عباده اختبارا للمؤمنين وفتنة قال ابن عطية‏:‏ وهذه الآية وإن كانت نزلت بهذا السبب أو ما في معناه من الأقوال فهي باقية في أمة محمد صلى الله عليه وسلم موجود حكمها بقية الدهر وذلك أن الفتنة من الله تعالى باقية في ثغور المسلمين بالأسر ونكاية العدو وغير ذلك وإذا أعتبر أيضا كل موضع ففيه ذلك بالأمراض وأنواع المحن ولكن التي تشبه نازلة المسلمين مع قريش هي ما ذكرناه من أمر العدو في كل ثغر قلت‏:‏ ما أحسن ما قال ولقد صدق فيما قال رضي الله عنه وقال مقاتل‏:‏ نزلت في مهجع مولى عمر بن الخطاب كان أول قتيل من المسلمين يوم بدر؛ رماه عامر بن الحضرمي بسهم فقتله فقال النبي صلى الله عليه وسلم يومئذ‏:‏ ‏(‏سيد الشهداء مهجع وهو أول من يدعى إلى باب الجنة من هذه الأمة‏)‏
http://www.alro7.net/ayaq.php?langg=...ya=2&sourid=29

اقتباس *وهناك إستفسار بالمناسبة: هل عدم إجتناب المذكورات في الحديث يعتبر بمنزلة الردة والخروج عن الإسلام لقوله (حتى ترجعوا إلى دينكم)؟ أم إنها فقط كناية عن تطبيقه؟

التمسك والتطبيق لكل ما أمرنا به الله سبحانه وتعالى ورسوله الكريم وأن نعود إلى إقامة الدين كما أمرنا الله سبحانه وتعالى وقول الرسول الكريم {حتى ترجعوا إلى دينكم } يدل على تعظيم هذه المعاصي والذنوب

المزيد من مواضيعي

سَلَامٌ عَلَى مُوسَى وَهَارُونَ

هل بشر الملاك بغلام أم بإله ؟!

لِمَاذَا تَرَكْتَنِي؟

يا أبت ، اغفر لهم ، لأنهم لا يعلمون ماذا يفعلون

فادى ,والتاعب, ومدخل إلى علم إتباع الظن؟!

السفينة التي تتحدى الكتاب المقدس !

غزوة بدر و الصحابه و النصارى

كُلُّ مَا يَسْمَعُ يَتَكَلَّمُ بِهِ

آخر تعديل بواسطة أسد الجهاد بتاريخ 15.05.2013 الساعة 02:46 .

[أسد الجهاد]

السلام عليكم ورحمة الله وبركاته

اقتباس في الحقيقة أن طارح السؤال لم يدرك في الأصل معنى رحمة الله ومتخوف من الإسلام لما يحدث للمسلمين في بعض الدول، لذلك يظن أن الله غير موجود لينجيهم مما هم فيه ،، ولهذا سأل ما سأل

أختنا الفاضلة الأيات نفسها أجابت على سؤاله وقوله تعالى: { أم حسب الذين يعملون السيئات أن يسبقونا ساء ما يحكمون} أي لا يحسبن الذين لم يدخلوا في الإيمان أنهم يتخلصون من هذه الفتنة والامتحان، فإن من ورائهم من العقوبة والنكال ما هو أغلظ من هذا وأطم، ولهذا قال: { أم حسب الذين يعملون السيئات أن يسبقونا} أي يفوتونا { ساء ما يحكمون} أي بئس ما يظنون.}تفسير بن كثير
فتخوفه من الإسلام خوفاً من أن يقع فى هذا البلاء ,ففى الآخرة تكون نهايته اعظم من هذا البلاء بما لايتحمله ولا يتخيله فجحيم الدنيا باكمله لايساوى شىء أمام نار جهنم غفانا الله من نار جهنم وجحيمها

المزيد من مواضيعي

{واذا خلوا عضوا عليكم الانامل من الغيظ قل موتوا بغيظكم}

يُخْبِرُكُمْ بِأُمُورٍ آتِيَة

فادى ,والتاعب, ومدخل إلى علم إتباع الظن؟!

هل هم يسجدون ؟!

رسالة إلى كل مسلم برجاء نشرها

من يشهد بالحق برنابا أم بولس؟!

هل خضع الناسوت لما يريده اللاهوت؟!

غزوة بدر و الصحابه و النصارى

آخر تعديل بواسطة أسد الجهاد بتاريخ 15.05.2013 الساعة 02:56 .